Commendation and greetings
Romans 16:1–16FocusA network of fellow workers
Connection to the wholeThe named greetings place the letter within an actual community of service, hospitality, risk, and shared labour.
interpretation Romans 16:21
KJVTimotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
Read it in context
Final greetings and praise
Start reading at Romans 16:21 (Romans 16:21 to Romans 16:27).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Greetings from Paul's companions lead into praise for God's establishing work through the gospel and the revelation made known for obedience of faith.
- 16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
- 16:22 I Tertius, who wrote this epistle, salute you in the Lord.
- 16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
- 16:24 The grace of our Lord Jesus Christ be with you all. Amen.
- 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
- 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
- 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
Who
- Who wrote the book? Paul the apostle wrote Romans, using Tertius as the scribe who put the letter into writing. Biblical references: Romans 1:1; Romans 16:22. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Romans 16:1–16:27): Paul commends Phoebe, greets believers and households in Rome, and conveys his companions' greetings. Tertius identifies himself as writing down the letter. stated in the text
- Who was the book written to? The believers in Rome, called saints: a church including Gentile and Jewish believers. Paul specifically addresses Gentiles, speaks to those who know the law, and assumes Christian baptism and life in the Spirit; he is not addressing an undifferentiated modern public. Biblical references: Romans 1:7; Romans 6:3; Romans 7:1; Romans 8:9; Romans 11:13. stated in the text
What
- What is the topic of this reading unit? Final greetings and praise. Read Romans 16:21 through Romans 16:27 as a connected unit. interpretation
- How does it contribute to the book? Greetings from Paul's companions lead into praise for God's establishing work through the gospel and the revelation made known for obedience of faith. interpretation
When
- When are the events or message set? Paul writes while planning further travel, including a visit to Rome. The letter does not supply a modern calendar date; reconstructions depend on comparing its travel notices with other texts. book background
Where
- What is the book’s geographic setting? The addressees are at Rome. Paul discusses other locations and travel plans, while the letter itself does not directly name the city where he is writing. book background
- Where does the context start? This passage sits in Final greetings and praise (Romans 16:21 to Romans 16:27). Start reading at Romans 16:21. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The letter explains the gospel of Jesus Christ, baptism into His death, life in the Spirit, and hope of glory. Promises in Romans 8 address those in Christ and stand with the chapter's stated conditions. See Romans 1:7, Romans 6:3, Romans 8:9, Romans 8:13, Romans 8:17. interpretation
- How should this book guide our response? Read the argument as a connected appeal to an addressed church. Keep obedience, continuing in God's goodness, and warnings against presumption visible when speaking of grace, inheritance, and assurance. interpretation
Cited: Romans 16:21, Romans 16:27, Romans 1:7, Romans 6:3, Romans 8:9, Romans 8:13, Romans 8:17
Who wrote it, and how we know
Paul the apostle
Named in Scripture
What Scripture saysPaul names himself in the opening verse, and Tertius names himself as the scribe.
Romans 1:1Romans 16:22
Early traditionUniform tradition names Paul.
Related passages
- Timotheus Acts 16:1-3 Acts 17:14 Acts 18:5 Acts 19:22 Acts 20:4 2 Cor 1:1,19 Col 1:1 Phil 1:1
- Lucius Acts 13:1
- Jason Acts 17:5
- Sosipater Acts 20:4
- Sopater Rom 16:7,11
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Romans 16
Paul addresses the saints at Rome. His promises and exhortations belong to a letter that already speaks of baptism into Christ, newness of life, and the indwelling Spirit; identify the addressed people and retain the stated conditions.
Romans 1:1 Romans 1:7 Romans 6:3 Romans 6:4 Romans 8:9
A warning about division
Romans 16:17–20FocusDiscernment and obedience
Connection to the wholePaul warns against teachers who create divisions contrary to the received doctrine, joining watchfulness with confidence in God's victory.
interpretation FocusThe gospel made known
Connection to the wholeGreetings from Paul's companions lead into praise for God's establishing work through the gospel and the revelation made known for obedience of faith.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Romans
Paul addresses the saints at Rome (Romans 1:7). Read this outline alongside his discussion of baptism into Christ and newness of life (Romans 6:3–4).
Romans 1:7 Romans 6:3 Romans 6:4
Opening and theme
Romans 1:1–17FocusThe gospel and faith
Connection to the wholePaul introduces his calling and his desire to visit Rome, then announces the gospel as the power of God unto salvation to everyone who believes.
interpretation The need for righteousness
Romans 1:18–3:20FocusSin and accountability
Connection to the wholePaul describes human sin and God’s judgment, bringing Jews and Gentiles under the charge of sin and establishing humanity’s need.
interpretation God’s provision in Christ
Romans 3:21–5:21FocusFaith, grace, and reconciliation
Connection to the wholePaul explains righteousness through faith in Jesus Christ, uses Abraham as an example, and contrasts Adam’s offense with Christ’s obedience.
interpretation Newness of life
Romans 6:1–8:39FocusBaptism, service, and life in the Spirit
Connection to the wholePaul rejects continuing in sin, recalls baptism into Christ’s death, discusses sin and the law, and describes walking after the Spirit and the hope of glory.
interpretation Israel and the Gentiles
Romans 9:1–11:36FocusPromise, faith, and mercy
Connection to the wholePaul considers Israel’s place in God’s purpose, the response of faith, and mercy toward Jews and Gentiles. He warns Gentile believers against boasting and urges them to continue in God’s goodness.
interpretation Living out God’s mercies
Romans 12:1–15:13FocusService, love, and mutual care
Connection to the wholePaul moves to offering oneself to God, serving others, loving one’s neighbour, and receiving one another while seeking peace and edification.
interpretation FocusPlans, greetings, and final exhortation
Connection to the wholePaul explains his ministry and travel plans, commends and greets fellow workers, warns against divisions, and closes with praise to God.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.