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Acts 17:5

KJV

But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

Read it in context Thessalonica
Start reading at Acts 17:1 (Acts 17:1 to Acts 17:9). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Paul reasons from Scripture about the Christ's suffering and resurrection, and the resulting opposition drives the missionaries onward.

  1. 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
  2. 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
  3. 17:3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
  4. 17:4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
  5. 17:5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
  6. 17:6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
  7. 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
  8. 17:8 And they troubled the people and the rulers of the city, when they heard these things.
  9. 17:9 And when they had taken security of Jason, and of the other, they let them go.

Who

What

When

Where

How

Cited: Acts 17:1, Acts 17:9, Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6

Who wrote it, and how we know

Luke Named in Scripture
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts. Acts 1:1Acts 16:10
Early traditionEarly testimony names Luke.
What is debatedThe name is not in the text.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Time covered by Acts

About 30 years
  1. AD 30 or 33Approximate beginning · Acts 1

    The risen Jesus instructs His apostles

    Acts begins after Jesus’ resurrection and describes His ascension.
  2. About AD 62Approximate ending · Acts 28

    Paul teaches while confined in Rome

    The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.

Macro-Structure

See how this passage fits the chapter and the book.

Acts 17

Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.

Acts 1:1 Acts 1:8

Thessalonica
Acts 17:1–9 You are here · 17:5

FocusJesus preached as the Christ

Connection to the wholePaul reasons from Scripture about the Christ's suffering and resurrection, and the resulting opposition drives the missionaries onward.
interpretation

FocusThe Scriptures searched

Connection to the wholeThe Bereans examine the Scriptures in response to the preaching, but opposition arriving from Thessalonica again changes Paul's route.
interpretation

FocusThe living God and resurrection

Connection to the wholePaul addresses idolatry and ignorance before calling for repentance in view of judgment through the risen man God has appointed.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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