And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
Read it in contextGrain on the Sabbath
Start reading at Mark 2:23 (Mark 2:23 to Mark 2:28).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The Sabbath dispute continues the controversies and prepares the further confrontation at the beginning of chapter 3.
2:23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
2:24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
2:25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
2:26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
2:27And he said unto them, The sabbath was made for man, and not man for the sabbath:
2:28Therefore the Son of man is Lord also of the sabbath.
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Who
Who wrote the book? Mark, traditionally identified as John Mark and associated with Peter's preaching, is the author named by early church testimony. Biblical references: Acts 12:12; 1 Peter 5:13. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Mark, Gospel of. traditionally held
Who was present or being addressed in this passage? Jesus' disciples pluck grain while passing through the fields. Pharisees object to their Sabbath conduct, and Jesus answers them. Passage: Mark 2:23–28. stated in the text
Who was the book written to? Readers who needed explanations of Jewish customs and Aramaic words, indicating a substantial Gentile audience. An association with Rome is early tradition, not an explicit address in the Gospel. Biblical references: Mark 5:41; Mark 7:3; Mark 7:4. Historical source: Anchor Bible Dictionary, Mark, Gospel of. book background
What
What is the topic of this reading unit? Grain on the Sabbath. Read Mark 2:23 through Mark 2:28 as a connected unit. interpretation
How does it contribute to the book? The Sabbath dispute continues the controversies and prepares the further confrontation at the beginning of chapter 3. interpretation
When
When are the events or message set? The account begins with John the Baptist and follows Jesus' public ministry through His death and resurrection. It does not give a composition date. book background
Where
What is the book’s geographic setting? Galilee, surrounding regions, the journey toward Jerusalem, and Jerusalem form the main narrative movement. book background
Where does the context start?
This passage sits in Grain on the Sabbath (Mark 2:23 to Mark 2:28).
Start reading at Mark 2:23. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Mark explicitly presents the gospel of Jesus Christ and connects His service with giving His life a ransom for many. His identity and the call to follow Him shape the narrative. See Mark 1:1, Mark 8:34, Mark 10:45. interpretation
How should this book guide our response? Follow Jesus with obedient service rather than status-seeking. Read predictions of suffering and calls to discipleship alongside accounts of power and deliverance. interpretation
Cited: Mark 2:23, Mark 2:28, Mark 1:1, Mark 8:34, Mark 10:45
Who wrote it, and how we know
John Mark, recording Peter's preaching (traditional)From early tradition
What Scripture saysThe book does not name its author.
Early traditionPapias, quoting an earlier elder, records that Mark wrote down Peter's preaching accurately.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Mark 2
Prefilled outline, not yet reviewed.
This Gospel identifies its subject as Jesus Christ, the Son of God, and follows His ministry toward the cross and resurrection. No particular original recipient is named in its opening.
Connection to the wholeLevi's calling and questions about fasting reveal why Jesus' ministry cannot be understood merely through His critics' expectations.
Connection to the wholeThe Sabbath dispute continues the controversies and prepares the further confrontation at the beginning of chapter 3.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Mark
Prefilled outline, not yet reviewed.
This Gospel identifies its subject as Jesus Christ, the Son of God, and follows His ministry toward the cross and resurrection. No particular original recipient is named in its opening.
Connection to the wholeTeaching, mighty works, and varied responses repeatedly expose both Jesus' authority and the disciples' difficulty understanding.
Connection to the wholePeter's confession is followed by repeated passion predictions and teaching that redefines greatness and discipleship through service.