And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
Read it in contextThe Feast of Firstfruits
Start reading at Leviticus 23:9 (Leviticus 23:9 to Leviticus 23:14).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The appointed times and land arrangements connect worship, rest, provision, and the treatment of fellow Israelites.
23:9And the LORD spake unto Moses, saying,
23:10Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
23:11And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
23:12And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
23:13And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
23:14And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the traditional author, with the laws presented as the LORD's instructions given through him. Aaron and his sons are key recipients of priestly instructions, not alternate named authors. Biblical references: Leviticus 1:1; Leviticus 27:34. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Leviticus 23:1–25:55): Moses is to instruct Israel concerning appointed times, sanctuary responsibilities, the sabbath year, and the jubilee. The blasphemer's case in chapter 24 is a narrated incident within those instructions. stated in the text
Who was the book written to? Israel under the Sinai covenant. Some instructions address the whole congregation; others specifically address Aaron and the priests. Biblical references: Leviticus 1:2; Leviticus 6:9; Leviticus 19:2. stated in the text
What
What is the topic of this reading unit? The Feast of Firstfruits. Read Leviticus 23:9 through Leviticus 23:14 as a connected unit. interpretation
How does it contribute to the book? The appointed times and land arrangements connect worship, rest, provision, and the treatment of fellow Israelites. interpretation
When
When are the events or message set? The laws and priestly narratives are set in Israel's Sinai sanctuary setting. A modern date of composition is not given by a publication statement in the text. book background
Where
What is the book’s geographic setting? The tabernacle and Israel's camp form the main setting. Instructions about priests, offerings, houses, and the land have different immediate objects. book background
Where does the context start?
This passage sits in The Feast of Firstfruits (Leviticus 23:9 to Leviticus 23:14).
Start reading at Leviticus 23:9. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Hebrews explicitly relates the sacrificial and priestly order to Christ's priesthood and offering. Read the comparison in Hebrews rather than assigning an unsupported meaning to each ritual detail. See Hebrews 9:11, Hebrews 10:1, Hebrews 10:10. interpretation
How should this book guide our response? Take worship, holiness, and the treatment of others seriously. Distinguish ritual uncleanness, moral wrongdoing, and the specific duties of priests; they are not interchangeable categories. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Leviticus 23
Prefilled outline, not yet reviewed.
Leviticus presents the LORD's instructions to Moses for Israel, including priestly duties. A command's immediate audience, sanctuary setting, and covenant purpose should remain visible. The opening identifies Moses as the recipient of speech, not by itself as the narrator of every line. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The appointed times and land arrangements connect worship, rest, provision, and the treatment of fellow Israelites.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The appointed times and land arrangements connect worship, rest, provision, and the treatment of fellow Israelites.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Leviticus
Prefilled outline, not yet reviewed.
Leviticus presents the LORD's instructions to Moses for Israel, including priestly duties. A command's immediate audience, sanctuary setting, and covenant purpose should remain visible. The opening identifies Moses as the recipient of speech, not by itself as the narrator of every line.
Connection to the wholeThe consecration and beginning of priestly service lead to an account of judgment, emphasizing the seriousness of distinguishing holy from common.
Connection to the wholeThese distinctions order Israel's life around the sanctuary; ritual uncleanness should not automatically be equated with a personal moral offense.
Connection to the wholeThe chapter brings priestly access, blood, and cleansing together in a recurring observance within the covenant's sacrificial order.