FocusResponsibility and consecration
Leviticus 26:1
KJVYe shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
This opening unit introduces the chapter’s movement. Blessings and warnings state covenant consequences, followed by regulations concerning vows and things dedicated to the LORD.
- 26:1 Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
- 26:2 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
- 26:3 If ye walk in my statutes, and keep my commandments, and do them;
- 26:4 Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
- 26:5 And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
- 26:6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
- 26:7 And ye shall chase your enemies, and they shall fall before you by the sword.
- 26:8 And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
- 26:9 For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.
- 26:10 And ye shall eat old store, and bring forth the old because of the new.
- 26:11 And I will set my tabernacle among you: and my soul shall not abhor you.
- 26:12 And I will walk among you, and will be your God, and ye shall be my people.
- 26:13 I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
Who
- Who wrote the book? Moses is the traditional author, with the laws presented as the LORD's instructions given through him. Aaron and his sons are key recipients of priestly instructions, not alternate named authors. Biblical references: Leviticus 1:1; Leviticus 27:34. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Leviticus 26:1–27:34): The covenant blessings, warnings, and concluding regulations concern the children of Israel. Moses is the intermediary through whom the LORD delivers them. stated in the text
- Who was the book written to? Israel under the Sinai covenant. Some instructions address the whole congregation; others specifically address Aaron and the priests. Biblical references: Leviticus 1:2; Leviticus 6:9; Leviticus 19:2. stated in the text
What
- What is the topic of this reading unit? Additional Blessings of Obedience. Read Leviticus 26:1 through Leviticus 26:13 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. Blessings and warnings state covenant consequences, followed by regulations concerning vows and things dedicated to the LORD. interpretation
When
- When are the events or message set? The laws and priestly narratives are set in Israel's Sinai sanctuary setting. A modern date of composition is not given by a publication statement in the text. book background
Where
- What is the book’s geographic setting? The tabernacle and Israel's camp form the main setting. Instructions about priests, offerings, houses, and the land have different immediate objects. book background
- Where does the context start? This passage sits in Additional Blessings of Obedience (Leviticus 26:1 to Leviticus 26:13). Start reading at Leviticus 26:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Hebrews explicitly relates the sacrificial and priestly order to Christ's priesthood and offering. Read the comparison in Hebrews rather than assigning an unsupported meaning to each ritual detail. See Hebrews 9:11, Hebrews 10:1, Hebrews 10:10. interpretation
- How should this book guide our response? Take worship, holiness, and the treatment of others seriously. Distinguish ritual uncleanness, moral wrongdoing, and the specific duties of priests; they are not interchangeable categories. interpretation
Cited: Leviticus 26:1, Leviticus 26:13, Hebrews 9:11, Hebrews 10:1, Hebrews 10:10
Who wrote it, and how we know
Related passages
- Ye shall Lev 19:4 Exod 20:4-5,23 Exod 23:24 Exod 34:17 Deut 4:16-19 Deut 5:8-9 Deut 16:21-22 Deut 27:15
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Leviticus 26
Leviticus 1:1 Leviticus 1:2 Leviticus 27:34
Punishments for Disobedience
Leviticus 26:14–39FocusResponsibility and consecration
God Remembers Those Who Repent
Leviticus 26:40–46FocusResponsibility and consecration
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Leviticus
Leviticus 1:1 Leviticus 1:2 Leviticus 27:34
Offerings and their administration
Leviticus 1:1–7:38FocusApproaching God in worship
The priests begin their service
Leviticus 8:1–10:20FocusConsecration and holy responsibility
Clean and unclean
Leviticus 11:1–15:33FocusBodies, food, and the camp
The day of atonement
Leviticus 16:1–34FocusCleansing the sanctuary and the people
Holiness in daily and priestly life
Leviticus 17:1–22:33FocusWorship, relationships, and conduct
Sacred times and the land
Leviticus 23:1–25:55FocusSabbaths, feasts, and release
FocusResponsibility and consecration
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.