And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire.
Read it in contextThe Temple Destroyed
Start reading at 2 Kings 25:8 (2 Kings 25:8 to 2 Kings 25:17).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Babylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
25:8And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:
25:9And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire.
25:10And all the army of the Chaldees, that were with the captain of the guard, brake down the walls of Jerusalem round about.
25:11Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away.
25:12But the captain of the guard left of the poor of the land to be vinedressers and husbandmen.
25:13And the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon.
25:14And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
25:15And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the guard took away.
25:16The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.
25:17The height of the one pillar was eighteen cubits, and the chapiter upon it was brass: and the height of the chapiter three cubits; and the wreathen work, and pomegranates upon the chapiter round about, all of brass: and like unto these had the second pillar with wreathen work.
Study content, not yet reviewed.
Who
Who wrote the book? Jeremiah is the traditional Jewish attribution to Kings. The completed work incorporates records of Israel and Judah and events during exile; its final compiler is uncertain. Biblical references: 2 Kings 15:11; 2 Kings 25:27. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (2 Kings 24:1–25:30): Judah's kings, officials, inhabitants, Babylonian rulers and soldiers, and the surviving community are involved in Jerusalem's fall and its aftermath. stated in the text
Who was the book written to? The Israelite and Judean community in and after the exile, reflecting on why both kingdoms fell and what remained of the Davidic line. Biblical references: 2 Kings 17:7; 2 Kings 23:27; 2 Kings 25:27. book background
What
What is the topic of this reading unit? The Temple Destroyed. Read 2 Kings 25:8 through 2 Kings 25:17 as a connected unit. interpretation
How does it contribute to the book? Babylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself. interpretation
When
When are the events or message set? The book continues the divided-kingdom histories through Assyria's conquest of Israel and Babylon's conquest of Judah, ending with a notice concerning Jehoiachin. book background
Where
What is the book’s geographic setting? The narrative ranges through Israel and Judah, including Samaria and Jerusalem, and ends with exile in Babylon. book background
Where does the context start?
This passage sits in The Temple Destroyed (2 Kings 25:8 to 2 Kings 25:17).
Start reading at 2 Kings 25:8. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Jesus cites the cleansing of Naaman in His discourse at Nazareth. This supplies a specific connection to the book's prophetic narratives and challenges assumptions about privilege. See 2 Kings 5:14, Luke 4:27. interpretation
How should this book guide our response? Hear warnings before repeated refusal hardens into habit. Reform, repentance, and faithfulness should be assessed from the narrated response to God's word, not merely a ruler's reputation. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Kings 25
Prefilled outline, not yet reviewed.
Second Kings continues the histories of Israel and Judah through conquest and exile. Its account connects the kingdoms' destruction with persistent covenant unfaithfulness, while ending with a limited sign of favor toward Jehoiachin. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Babylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Babylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Kings
Prefilled outline, not yet reviewed.
Second Kings continues the histories of Israel and Judah through conquest and exile. Its account connects the kingdoms' destruction with persistent covenant unfaithfulness, while ending with a limited sign of favor toward Jehoiachin.
Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.