FocusRejected words and continuing disobedience
Jeremiah 39:1
KJVIn the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.
This opening unit introduces the chapter’s movement. The accounts follow conflicts around the prophetic word, the destruction of Jerusalem, and the choices of survivors, with a word to Baruch.
- 39:1 In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.
- 39:2 And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.
- 39:3 And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, with all the residue of the princes of the king of Babylon.
- 39:4 And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain.
- 39:5 But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.
- 39:6 Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.
- 39:7 Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon.
- 39:8 And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem.
- 39:9 Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.
- 39:10 But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
Who
- Who wrote the book? Jeremiah son of Hilkiah is the prophet behind the book, with Baruch serving as his scribe. The complete collection includes narrative and a historical appendix as well as Jeremiah's dictated words. Biblical references: Jeremiah 1:1; Jeremiah 36:4; Jeremiah 36:32. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Jeremiah 37:1–39:18): Jeremiah, Zedekiah, royal officials, Ebedmelech, Babylonian officers, and Jerusalem's people are involved in imprisonment, consultation, and the city's capture. stated in the text
- Who was the book written to? Judah and Jerusalem before and during the Babylonian crisis, exiles in Babylon, and later readers of the preserved prophetic collection. Individual oracles name additional recipients. Biblical references: Jeremiah 2:2; Jeremiah 29:1; Jeremiah 46:1. stated in the text
What
- What is the topic of this reading unit? The Fall of Jerusalem. Read Jeremiah 39:1 through Jeremiah 39:10 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The accounts follow conflicts around the prophetic word, the destruction of Jerusalem, and the choices of survivors, with a word to Baruch. interpretation
When
- When are the events or message set? The opening dates Jeremiah's ministry from Josiah's reign toward the captivity of Jerusalem. Individual messages also name particular reigns and events, and the book is not arranged as a simple diary. book background
Where
- What is the book’s geographic setting? Judah and Jerusalem dominate, with messages to exiles in Babylon, accounts involving Egypt, and oracles concerning other nations. book background
- Where does the context start? This passage sits in The Fall of Jerusalem (Jeremiah 39:1 to Jeremiah 39:10). Start reading at Jeremiah 39:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Hebrews explicitly quotes Jeremiah's new-covenant promise in its explanation of Christ's priestly work. The quotation retains the named houses of Israel and Judah; later application should account for that wording. See Jeremiah 31:31, Hebrews 8:8, Hebrews 8:10. interpretation
- How should this book guide our response? Listen to unwelcome truth and distinguish it from reassuring claims unsupported by God's word. Do not detach promises of restoration from the judgment, exile, and response described around them. interpretation
Cited: Jeremiah 39:1, Jeremiah 39:10, Jeremiah 31:31, Hebrews 8:8, Hebrews 8:10
Who wrote it, and how we know
Other accounts of this event
The fall of Jerusalem and destruction of the temple
Parallel accounts
Related passages
- A. M. 3414. B.C. 590. the ninth Ezek 24:1-2 Zech 8:19
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Jeremiah 39
Jeremiah 1:1 Jeremiah 1:2 Jeremiah 36:4
Jeremiah Delivered
Jeremiah 39:11–18FocusRejected words and continuing disobedience
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Jeremiah
Jeremiah 1:1 Jeremiah 1:2 Jeremiah 36:4
Jeremiah's call
Jeremiah 1:1–19FocusCommission and opposition
Judah's unfaithfulness and announced judgment
Jeremiah 2:1–25:38FocusWarning, intercession, and refusal
The prophet contested
Jeremiah 26:1–29:32FocusTrue and false messages
Promises of restoration
Jeremiah 30:1–33:26FocusReturn, covenant, and hope
FocusRejected words and continuing disobedience
Oracles against the nations
Jeremiah 46:1–51:64FocusJudgment on the surrounding powers
The fall of Jerusalem recounted
Jeremiah 52:1–34FocusDestruction and the exiled king
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.