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2 Kings 25:1

KJV

And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.

Read it in context Nebuchadnezzar Besieges Jerusalem
Start reading at 2 Kings 25:1 (2 Kings 25:1 to 2 Kings 25:7). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

This opening unit introduces the chapter’s movement. Babylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.

  1. 25:1 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.
  2. 25:2 And the city was besieged unto the eleventh year of king Zedekiah.
  3. 25:3 And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.
  4. 25:4 And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king's garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
  5. 25:5 And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all his army were scattered from him.
  6. 25:6 So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him.
  7. 25:7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.

Who

What

When

Where

How

Cited: 2 Kings 25:1, 2 Kings 25:7, 2 Kings 5:14, Luke 4:27

Who wrote it, and how we know

Jeremiah (traditional) From early tradition
What Scripture saysThe book does not name its author. It cites older court records as sources. 2 Kings 1:182 Kings 15:11
Early traditionJewish tradition (Baba Bathra 14b) names Jeremiah.
What is debatedAuthorship is not stated. The closing events occur during the exile.

Other accounts of this event

The fall of Jerusalem and destruction of the temple

Parallel accounts

The accounts differ in detail and in certain dates as worded in the KJV. This link preserves those differences.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of 2 Kings

Second Kings continues the histories of Israel and Judah through conquest and exile. Its account connects the kingdoms' destruction with persistent covenant unfaithfulness, while ending with a limited sign of favor toward Jehoiachin.

2 Kings 17:7 2 Kings 23:27 2 Kings 25:27

Elijah's departure and Elisha's ministry
2 Kings 1:1–8:15

FocusThe prophetic word continues

Connection to the wholeThe transition between prophets and Elisha's acts carry forward the prophetic witness within the kingdoms.
interpretation
The kingdoms and Israel's fall
2 Kings 8:16–17:41

FocusRoyal succession, reform, and persistent sin

Connection to the wholeThe accounts of the kings culminate in Assyria's conquest of Israel and an extended explanation of the disaster.
interpretation
Judah before its fall
2 Kings 18:1–23:30

FocusHezekiah, Manasseh, and Josiah

Connection to the wholeThe reigns contrast trust, grave unfaithfulness, and reform while the announced judgment on Judah remains in view.
interpretation
Jerusalem falls and Judah is exiled
2 Kings 23:31–25:30 You are here · 25:1

FocusDestruction and a final note of favor

Connection to the wholeBabylon's conquest ends the kingdom's rule in Jerusalem; the closing notice concerning Jehoiachin leaves the reader beyond the destruction itself.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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