FocusUnfaithfulness and rival kingdoms
Connection to the wholeThis opening unit introduces the chapter’s movement. Solomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
interpretation 1 Kings 16:7
KJVAnd also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
Read it in context
Jehu’s Prophecy against Baasha
Start reading at 1 Kings 16:1 (1 Kings 16:1 to 1 Kings 16:7).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. Solomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
- 16:1 Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,
- 16:2 Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
- 16:3 Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.
- 16:4 Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.
- 16:5 Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
- 16:6 So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
- 16:7 And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
Who
- Who wrote the book? Jeremiah is the traditional Jewish attribution. The history draws on earlier records, and its final compiler is not independently identifiable with certainty. Biblical references: 1 Kings 11:41; 1 Kings 14:19. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (1 Kings 15:1–16:34): The successive kings and people of Judah and Israel are described in the royal histories; prophetic warnings address particular rulers and their houses. stated in the text
- Who was the book written to? Israel and Judah's later community, especially readers confronting the history that led to exile. First and Second Kings originally form one continuous work. Biblical references: 1 Kings 9:6; 1 Kings 9:7; 2 Kings 25:27. book background
What
- What is the topic of this reading unit? Jehu’s Prophecy against Baasha. Read 1 Kings 16:1 through 1 Kings 16:7 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. Solomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah. interpretation
When
- When are the events or message set? The account begins in David's last days, follows Solomon's reign, and continues into the divided kingdoms and the ministries associated with Elijah. book background
Where
- What is the book’s geographic setting? Jerusalem and the temple are central early; later events move through Judah, the northern kingdom, and neighboring regions. book background
- Where does the context start? This passage sits in Jehu’s Prophecy against Baasha (1 Kings 16:1 to 1 Kings 16:7). Start reading at 1 Kings 16:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Jesus refers to Solomon's wisdom while declaring that a greater than Solomon is present. The comparison directs attention to Jesus without endorsing Solomon's later unfaithfulness. See 1 Kings 11:4, Matthew 12:42. interpretation
- How should this book guide our response? Distinguish outward prosperity and impressive religious buildings from covenant faithfulness. Attend to the reasons the narrative gives for its evaluations of kings and prophets. interpretation
Cited: 1 Kings 16:1, 1 Kings 16:7, 1 Kings 11:4, Matthew 12:42
Who wrote it, and how we know
Jeremiah (traditional)
From early tradition
What Scripture saysThe book does not name its author. It cites older court records as sources.
1 Kings 11:411 Kings 14:19
Early traditionJewish tradition (Baba Bathra 14b) names Jeremiah.
What is debatedAuthorship is not stated. The account ends during the exile, which sets the earliest possible date.
Related passages
- the hand 1 Kgs 16:1-2
- and against his house Exod 20:5
- with the work Ps 115:4 Isa 2:8 Isa 44:9-20
- because he killed him 1 Kgs 14:14 1 Kgs 15:27-29 2 Kgs 10:30-31 Isa 10:6-7 Hos 1:4 Acts 2:23 Acts 4:27-28
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 1 Kings 16
First Kings traces Solomon's reign and the divided kingdoms. Its evaluation of kings centers on faithfulness to the LORD. The book does not name its author. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
1 Kings 2:3 1 Kings 11:9 1 Kings 12:20
Elah Reigns in Israel
1 Kings 16:8–14FocusUnfaithfulness and rival kingdoms
Connection to the wholeSolomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
interpretation Zimri Reigns in Israel
1 Kings 16:15–20FocusUnfaithfulness and rival kingdoms
Connection to the wholeSolomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
interpretation Omri Reigns in Israel
1 Kings 16:21–28FocusUnfaithfulness and rival kingdoms
Connection to the wholeSolomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
interpretation Ahab Reigns in Israel, Marries Jezebel
1 Kings 16:29–34FocusUnfaithfulness and rival kingdoms
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Solomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 1 Kings
First Kings traces Solomon's reign and the divided kingdoms. Its evaluation of kings centers on faithfulness to the LORD. The book does not name its author.
1 Kings 2:3 1 Kings 11:9 1 Kings 12:20
Succession to David
1 Kings 1:1–2:46FocusSolomon's throne secured
Connection to the wholeThe struggle over the succession leads to Solomon's established rule.
interpretation Solomon's kingdom and temple
1 Kings 3:1–10:29FocusWisdom, worship, and wealth
Connection to the wholeSolomon's wisdom, building projects, prayer, and wealth develop the kingdom's strength and the temple's place in Israel's life.
interpretation FocusUnfaithfulness and rival kingdoms
Connection to the wholeSolomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
interpretation Prophetic confrontation and royal choices
1 Kings 17:1–22:53FocusElijah, Ahab, and the word of the LORD
Connection to the wholeThe later reigns are framed by prophetic encounters that expose idolatry and demonstrate the consequences of responding to God's word.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.