Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.
Read it in contextThe Royal Line After the Exile
Start reading at 1 Chronicles 3:17 (1 Chronicles 3:17 to 1 Chronicles 3:24).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. The genealogies place Israel and its worshiping community within an extended family history.
3:17And the sons of Jeconiah; Assir, Salathiel his son,
3:18Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.
3:19And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:
3:20And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushabhesed, five.
3:21And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.
3:22And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.
3:23And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.
3:24And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.
Study content, not yet reviewed.
Who
Who wrote the book? Ezra is the traditional Jewish attribution. The historical writer or compiler is commonly called the Chronicler; an exact personal identification is not certain. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (1 Chronicles 1:1–9:44): These genealogies and settlement lists identify ancestral families, tribes, priests, Levites, and returned inhabitants for the community's record. The people listed are not all participants in one contemporary gathering. stated in the text
Who was the book written to? The Jewish community after the Babylonian exile, reconnecting its families, worship, and identity with Israel's earlier history. Biblical references: 1 Chronicles 9:1; 1 Chronicles 9:2. book background
What
What is the topic of this reading unit? The Royal Line After the Exile. Read 1 Chronicles 3:17 through 1 Chronicles 3:24 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. The genealogies place Israel and its worshiping community within an extended family history. interpretation
When
When are the events or message set? The genealogies range widely through generations; the narrative then concentrates on David and preparations for the temple. book background
Where
What is the book’s geographic setting? The tribal lines and settlements range through Israel. David's reign and temple preparations concentrate on Jerusalem. book background
Where does the context start?
This passage sits in The Royal Line After the Exile (1 Chronicles 3:17 to 1 Chronicles 3:24).
Start reading at 1 Chronicles 3:17. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? David's house and promised successor belong to the royal line later connected to Jesus. Preserve the immediate reference to Solomon where temple-building responsibilities are stated. See 1 Chronicles 17:11, 1 Chronicles 22:9, Luke 1:32. interpretation
How should this book guide our response? Consider faithful preparation, ordered service, and the contribution of many people to worship. Genealogies describe particular family relationships and should not be turned into a universal ranking of personal worth. interpretation
What Scripture saysThe book does not name its author.
Early traditionJewish tradition (Baba Bathra 14b) names Ezra.
What is debatedAuthorship is not stated. The genealogies extend past the exile.
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 1 Chronicles 3
Prefilled outline, not yet reviewed.
First Chronicles presents genealogies and David's reign with sustained attention to the temple, Levites, and worship. It does not name its compiler. Its selection and arrangement differ from a full chronological biography. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The genealogies place Israel and its worshiping community within an extended family history.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The genealogies place Israel and its worshiping community within an extended family history.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 1 Chronicles
Prefilled outline, not yet reviewed.
First Chronicles presents genealogies and David's reign with sustained attention to the temple, Levites, and worship. It does not name its compiler. Its selection and arrangement differ from a full chronological biography.
Connection to the wholeDavid arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.