Then said I to the angel that talked with me, Whither do these bear the ephah?
Read it in contextThe Vision of the Woman in a Basket
Start reading at Zechariah 5:5 (Zechariah 5:5 to Zechariah 5:11).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. A sequence of visions and explanations addresses the community's situation and the LORD's purposes, followed by the symbolic crowning.
5:5Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
5:6And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.
5:7And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.
5:8And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
5:9Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
5:10Then said I to the angel that talked with me, Whither do these bear the ephah?
5:11And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.
Study content, not yet reviewed.
Who
Who wrote the book? Zechariah son of Berechiah, son of Iddo, is the named prophet and traditional author. The composition of the later portions is debated. Biblical references: Zechariah 1:1. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Zechariah 1:1–6:15): Zechariah receives visions with angelic explanations for the returned community. Joshua the high priest and Zerubbabel the governor feature in the messages of restoration. stated in the text
Who was the book written to? The restored community of Judah and Jerusalem, with messages for its leaders and visions extending beyond that immediate community. Biblical references: Zechariah 1:3; Zechariah 4:9; Zechariah 7:5. stated in the text
What
What is the topic of this reading unit? The Vision of the Woman in a Basket. Read Zechariah 5:5 through Zechariah 5:11 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. A sequence of visions and explanations addresses the community's situation and the LORD's purposes, followed by the symbolic crowning. interpretation
When
When are the events or message set? The opening dates messages to Darius' reign; later oracles are not all introduced with the same level of dating. book background
Where
What is the book’s geographic setting? The returned community, Jerusalem, the temple, and symbolic visionary scenes are central, with wider nations and conflicts in view. book background
Where does the context start?
This passage sits in The Vision of the Woman in a Basket (Zechariah 5:5 to Zechariah 5:11).
Start reading at Zechariah 5:5. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The Gospels explicitly connect the king riding on an ass with Jesus' entry into Jerusalem and cite other passages in the passion accounts. Additional identifications should still be marked as interpretation. See Zechariah 9:9, Matthew 21:4, Matthew 21:5, Zechariah 13:7, Matthew 26:31. interpretation
How should this book guide our response? Join worship with truth, mercy, and justice. Begin interpretation of a vision with its supplied explanation and avoid treating speculation about present events as the words of the prophecy. interpretation
Cited: Zechariah 5:5, Zechariah 5:11, Zechariah 9:9, Matthew 21:4, Matthew 21:5, Zechariah 13:7, Matthew 26:31
Who wrote it, and how we know
ZechariahNamed in Scripture
What Scripture saysThe book opens with the word of the LORD to Zechariah. Zechariah 1:1
Early traditionTradition names Zechariah.
What is debatedSome scholars propose a second author for chapters 9 through 14.
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Zechariah 5
Prefilled outline, not yet reviewed.
Zechariah's dated opening belongs to the post-exilic setting under Darius. The book includes interpreted visions, exhortations, and later oracles. Retain explanations supplied by the text and label further symbolic connections as interpretation. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. A sequence of visions and explanations addresses the community's situation and the LORD's purposes, followed by the symbolic crowning.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. A sequence of visions and explanations addresses the community's situation and the LORD's purposes, followed by the symbolic crowning.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Zechariah
Prefilled outline, not yet reviewed.
Zechariah's dated opening belongs to the post-exilic setting under Darius. The book includes interpreted visions, exhortations, and later oracles. Retain explanations supplied by the text and label further symbolic connections as interpretation.
Connection to the wholeA sequence of visions and explanations addresses the community's situation and the LORD's purposes, followed by the symbolic crowning.
Connection to the wholeThe oracles present the coming king and conflicts involving the flock and shepherds, requiring careful attention to their changing images.
Connection to the wholeThe closing oracles move through mourning, cleansing, conflict, and the LORD's kingship; detailed fulfillments must be argued rather than assumed.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.