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Romans 7:13

KJV

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Read it in context The commandment and sin
Start reading at Romans 7:7 (Romans 7:7 to Romans 7:13). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Paul distinguishes the goodness of the commandment from sin's use of it, refusing to make the law itself the source of evil.

  1. 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
  2. 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
  3. 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
  4. 7:10 And the commandment, which was ordained to life, I found to be unto death.
  5. 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
  6. 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
  7. 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Who

What

When

Where

How

Cited: Romans 7:7, Romans 7:13, Romans 1:7, Romans 6:3, Romans 8:9, Romans 8:13, Romans 8:17

Who wrote it, and how we know

Paul the apostle Named in Scripture
What Scripture saysPaul names himself in the opening verse, and Tertius names himself as the scribe. Romans 1:1Romans 16:22
Early traditionUniform tradition names Paul.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Romans

Paul addresses the saints at Rome (Romans 1:7). Read this outline alongside his discussion of baptism into Christ and newness of life (Romans 6:3–4).

Romans 1:7 Romans 6:3 Romans 6:4

Opening and theme
Romans 1:1–17

FocusThe gospel and faith

Connection to the wholePaul introduces his calling and his desire to visit Rome, then announces the gospel as the power of God unto salvation to everyone who believes.
interpretation
The need for righteousness
Romans 1:18–3:20

FocusSin and accountability

Connection to the wholePaul describes human sin and God’s judgment, bringing Jews and Gentiles under the charge of sin and establishing humanity’s need.
interpretation
God’s provision in Christ
Romans 3:21–5:21

FocusFaith, grace, and reconciliation

Connection to the wholePaul explains righteousness through faith in Jesus Christ, uses Abraham as an example, and contrasts Adam’s offense with Christ’s obedience.
interpretation
Newness of life
Romans 6:1–8:39 You are here · 7:13

FocusBaptism, service, and life in the Spirit

Connection to the wholePaul rejects continuing in sin, recalls baptism into Christ’s death, discusses sin and the law, and describes walking after the Spirit and the hope of glory.
interpretation
Israel and the Gentiles
Romans 9:1–11:36

FocusPromise, faith, and mercy

Connection to the wholePaul considers Israel’s place in God’s purpose, the response of faith, and mercy toward Jews and Gentiles. He warns Gentile believers against boasting and urges them to continue in God’s goodness.
interpretation
Living out God’s mercies
Romans 12:1–15:13

FocusService, love, and mutual care

Connection to the wholePaul moves to offering oneself to God, serving others, loving one’s neighbour, and receiving one another while seeking peace and edification.
interpretation
Ministry and closing
Romans 15:14–16:27

FocusPlans, greetings, and final exhortation

Connection to the wholePaul explains his ministry and travel plans, commends and greets fellow workers, warns against divisions, and closes with praise to God.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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