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Psalms 94:23

KJV

And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.

Read it in context “Shall the throne of iniquity have fellowship with thee,…”
Start reading at Psalms 94:20 (Psalms 94:20 to Psalms 94:23). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

This unit closes the chapter’s selected reading divisions. These psalms include reflection on human frailty, the LORD's kingship, worship, and Israel's history, and close with a doxology.

  1. 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
  2. 94:21 They gather themselves together against the soul of the righteous, and condemn the innocent blood.
  3. 94:22 But the LORD is my defence; and my God is the rock of my refuge.
  4. 94:23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.

Who

What

When

Where

How

Cited: Psalms 94:20, Psalms 94:23, Luke 24:44, Acts 2:25, Acts 2:30, Acts 2:31

Who wrote it, and how we know

David and others, including Asaph, the sons of Korah, Solomon, and Moses Named in Scripture
What Scripture saysThe superscriptions name their writers: David most often, and also Asaph, the sons of Korah, Solomon, and Moses. The New Testament quotes psalms as David's words. Psalm 3:1Psalm 90:1Acts 2:25Acts 4:25
Early traditionJewish and Christian tradition preserves the superscriptions as ancient.
What is debatedSome scholars regard certain superscriptions as later additions. The collection was assembled over centuries.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Psalms

Psalms is a collection of prayers and songs with multiple attributed writers and many unspecified occasions. Read each psalm as a poetic unit and distinguish a speaker's lament, petition, vow, and praise. The five-book arrangement does not make all psalms one continuous speech.

Psalms 1:1 Psalms 41:13 Psalms 150:6

FocusPrayer, the righteous, and the king

Connection to the wholeThe opening collection brings individual and communal prayer into the setting introduced by Psalms 1 and 2, ending with a doxology.
interpretation

FocusDistress, kingship, and praise

Connection to the wholeThe second collection continues varied prayers and songs and closes with royal prayer and a doxology; its individual psalms retain distinct voices and occasions.
interpretation

FocusThe sanctuary, the nation, and covenant questions

Connection to the wholeThis collection gives prominent space to communal distress and worship, ending with the tension between the Davidic promise and the king's humiliation.
interpretation
Book IV
Psalms 90:1–106:48 You are here · 94:23

FocusThe LORD's reign and Israel's history

Connection to the wholeThese psalms include reflection on human frailty, the LORD's kingship, worship, and Israel's history, and close with a doxology.
interpretation

FocusThanksgiving, pilgrimage, and concluding praise

Connection to the wholeThe final collection gathers varied songs, the songs of degrees, and concluding calls to praise. Each psalm should first be read in its own poetic movement.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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