And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.
Read it in contextCleansing the Levites
Start reading at Numbers 8:5 (Numbers 8:5 to Numbers 8:22).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The camp is organized around the tabernacle and prepared to depart from Sinai.
8:5And the LORD spake unto Moses, saying,
8:6Take the Levites from among the children of Israel, and cleanse them.
8:7And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.
8:8Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.
8:9And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together:
8:10And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites:
8:11And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.
8:12And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.
8:13And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.
8:14Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
8:15And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.
8:16For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me.
8:17For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.
8:18And I have taken the Levites for all the firstborn of the children of Israel.
8:19And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.
8:20And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according unto all that the LORD commanded Moses concerning the Levites, so did the children of Israel unto them.
8:21And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them.
8:22And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they unto them.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the traditional author. He is explicitly credited with writing Israel's journeys at the LORD's command. Biblical references: Numbers 33:2. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Numbers 7:1–8:26): The tribal leaders present offerings, and the Levites are set apart for service with Aaron and his sons before the congregation. stated in the text
Who was the book written to? Israel during the wilderness journey, including the generation preparing to enter Canaan, with the record preserved for later Israel. Biblical references: Numbers 1:1; Numbers 26:63; Numbers 36:13. stated in the text
What
What is the topic of this reading unit? Cleansing the Levites. Read Numbers 8:5 through Numbers 8:22 as a connected unit. interpretation
How does it contribute to the book? The camp is organized around the tabernacle and prepared to depart from Sinai. interpretation
When
When are the events or message set? The book moves from the second year after departure from Egypt toward the fortieth year, through the deaths of the wilderness generation and preparation of its successors. book background
Where
What is the book’s geographic setting? The setting moves from Sinai through wilderness stations to the plains of Moab east of Jordan. Individual journeys and encounters name more precise locations. book background
Where does the context start?
This passage sits in Cleansing the Levites (Numbers 8:5 to Numbers 8:22).
Start reading at Numbers 8:5. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Jesus explicitly refers to Moses lifting up the serpent when speaking about the Son of man. Paul also uses wilderness events as warnings for the church; these connections preserve both God's provision and human responsibility. See John 3:14, John 3:15, 1 Corinthians 10:6, 1 Corinthians 10:12. interpretation
How should this book guide our response? Receive warnings about complaint, unbelief, and rebellion without presuming that participation in a community removes personal responsibility. Read each event with its stated circumstances. interpretation
Cited: Numbers 8:5, Numbers 8:22, John 3:14, John 3:15, 1 Corinthians 10:6, 1 Corinthians 10:12
Who wrote it, and how we know
Moses (traditional)Named in Scripture
What Scripture saysThe book states that Moses wrote the record of the journeys at the LORD's command. Numbers 33:2
Early traditionJewish and Christian tradition names Moses.
What is debatedSource-critical theories propose later editing.
Cross references from CrossReferences-org (CC BY 4.0).
Time covered by Numbers
About 38 years
Second year after the exodusBeginning · Numbers 1:1
Israel is counted at Sinai
The opening census is dated to the first day of the second month in the second year after leaving Egypt.
Fortieth year after the exodusClosing wilderness period
Israel prepares to enter the land
Aaron’s death is dated to the fortieth year. The closing instructions are given on the plains of Moab before Israel crosses the Jordan.
The dated narrative moves from the second year toward the end of the fortieth year, an interval of roughly 38 years.
View historical notes and sources
This is an approximate span of the narrative, not an exact count of days and not the date when the book was written. Numbers 33:38 dates Aaron’s death; Numbers 36:13 identifies the closing setting. Deuteronomy 1:3 places Moses’ subsequent address in the fortieth year.
See how this passage fits the chapter and the book.
Macro-Structure of Numbers 8
Prefilled outline, not yet reviewed.
Numbers follows Israel in the wilderness and toward the plains of Moab. The narrative moves from one numbered generation to another, combining events with commands for Israel. Distinguish the date of a narrated event from a proposed date of composition. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The camp is organized around the tabernacle and prepared to depart from Sinai.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The camp is organized around the tabernacle and prepared to depart from Sinai.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Numbers
Prefilled outline, not yet reviewed.
Numbers follows Israel in the wilderness and toward the plains of Moab. The narrative moves from one numbered generation to another, combining events with commands for Israel. Distinguish the date of a narrated event from a proposed date of composition.
Connection to the wholeDeaths and conflicts accompany the approach to Moab. Balaam's oracles are followed by Israel's sin at Peor, keeping blessing and responsibility together.