Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
Read it in contextThe Priests and Levites Who Returned
Start reading at Nehemiah 12:1 (Nehemiah 12:1 to Nehemiah 12:26).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. Lists, dedication, and later reforms show that rebuilding the wall did not remove the need for continuing faithfulness.
12:1Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
12:2Amariah, Malluch, Hattush,
12:3Shechaniah, Rehum, Meremoth,
12:4Iddo, Ginnetho, Abijah,
12:5Miamin, Maadiah, Bilgah,
12:6Shemaiah, and Joiarib, Jedaiah,
12:7Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.
12:8Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.
12:9Also Bakbukiah and Unni, their brethren, were over against them in the watches.
12:10And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada,
12:11And Joiada begat Jonathan, and Jonathan begat Jaddua.
12:12And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;
12:13Of Ezra, Meshullam; of Amariah, Jehohanan;
12:14Of Melicu, Jonathan; of Shebaniah, Joseph;
12:15Of Harim, Adna; of Meraioth, Helkai;
12:16Of Iddo, Zechariah; of Ginnethon, Meshullam;
12:17Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;
12:18Of Bilgah, Shammua; of Shemaiah, Jehonathan;
12:19And of Joiarib, Mattenai; of Jedaiah, Uzzi;
12:20Of Sallai, Kallai; of Amok, Eber;
12:21Of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.
12:22The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.
12:23The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.
12:24And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.
12:25Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.
12:26These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.
Study content, not yet reviewed.
Who
Who wrote the book? Nehemiah son of Hachaliah is the named memoir writer. His account was preserved within the larger Ezra–Nehemiah historical collection, which includes additional material. Biblical references: Nehemiah 1:1; Nehemiah 2:1. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Nehemiah 11:1–12:47): Jerusalem's residents, other settlements, priests, Levites, and worship leaders are listed, and the community participates in the wall dedication. stated in the text
Who was the book written to? The restored Jewish community centered on Jerusalem and later readers concerned with its rebuilding, covenant obligations, and worship. Biblical references: Nehemiah 2:17; Nehemiah 8:1; Nehemiah 10:29. book background
What
What is the topic of this reading unit? The Priests and Levites Who Returned. Read Nehemiah 12:1 through Nehemiah 12:26 as a connected unit. interpretation
How does it contribute to the book? This opening unit introduces the chapter’s movement. Lists, dedication, and later reforms show that rebuilding the wall did not remove the need for continuing faithfulness. interpretation
When
When are the events or message set? The narrative dates Nehemiah's commission by Artaxerxes' reign and later describes his return to the king and subsequent visit to Jerusalem. book background
Where
What is the book’s geographic setting? It opens in Shushan and moves to Jerusalem and the surrounding communities, focusing on the wall and the life of the restored people. book background
Where does the context start?
This passage sits in The Priests and Levites Who Returned (Nehemiah 12:1 to Nehemiah 12:26).
Start reading at Nehemiah 12:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The New Testament also joins hearing God's word with doing it and building up a community. This is a canonical comparison, not a claim that Nehemiah's wall directly symbolizes a particular Christian institution. See Nehemiah 8:8, Luke 11:28, Ephesians 4:16. interpretation
How should this book guide our response? Combine prayer with responsible action, truthful leadership, and care for people harmed by injustice. Building a project does not remove the continuing need for reform and faithfulness. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Nehemiah 12
Prefilled outline, not yet reviewed.
Nehemiah combines first-person accounts, lists, and public covenant events concerning Jerusalem after exile. Distinguish Nehemiah's reported actions from commands addressed to every later community. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Lists, dedication, and later reforms show that rebuilding the wall did not remove the need for continuing faithfulness.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Lists, dedication, and later reforms show that rebuilding the wall did not remove the need for continuing faithfulness.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Nehemiah
Prefilled outline, not yet reviewed.
Nehemiah combines first-person accounts, lists, and public covenant events concerning Jerusalem after exile. Distinguish Nehemiah's reported actions from commands addressed to every later community.