And he preached in their synagogues throughout all Galilee, and cast out devils.
Read it in contextAuthority in action
Start reading at Mark 1:21 (Mark 1:21 to Mark 1:45).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
A concentrated series of encounters displays Jesus' authority and compassion while showing the growing demands of the crowds.
1:21And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
1:22And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
1:23And there was in their synagogue a man with an unclean spirit; and he cried out,
1:24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
1:25And Jesus rebuked him, saying, Hold thy peace, and come out of him.
1:26And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
1:27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
1:28And immediately his fame spread abroad throughout all the region round about Galilee.
1:29And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
1:30But Simon's wife's mother lay sick of a fever, and anon they tell him of her.
1:31And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
1:32And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
1:33And all the city was gathered together at the door.
1:34And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
1:35And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
1:36And Simon and they that were with him followed after him.
1:37And when they had found him, they said unto him, All men seek for thee.
1:38And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
1:39And he preached in their synagogues throughout all Galilee, and cast out devils.
1:40And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
1:41And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
1:42And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
1:43And he straitly charged him, and forthwith sent him away;
1:44And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
1:45But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
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Who
Who wrote the book? Mark, traditionally identified as John Mark and associated with Peter's preaching, is the author named by early church testimony. Biblical references: Acts 12:12; 1 Peter 5:13. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Mark, Gospel of. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Mark 1:1–1:45): John baptizes and announces Jesus; Jesus calls His first disciples and ministers among synagogue hearers, Peter's household, crowds, and a leper. stated in the text
Who was the book written to? Readers who needed explanations of Jewish customs and Aramaic words, indicating a substantial Gentile audience. An association with Rome is early tradition, not an explicit address in the Gospel. Biblical references: Mark 5:41; Mark 7:3; Mark 7:4. Historical source: Anchor Bible Dictionary, Mark, Gospel of. book background
What
What is the topic of this reading unit? Authority in action. Read Mark 1:21 through Mark 1:45 as a connected unit. interpretation
How does it contribute to the book? A concentrated series of encounters displays Jesus' authority and compassion while showing the growing demands of the crowds. interpretation
When
When are the events or message set? The account begins with John the Baptist and follows Jesus' public ministry through His death and resurrection. It does not give a composition date. book background
Where
What is the book’s geographic setting? Galilee, surrounding regions, the journey toward Jerusalem, and Jerusalem form the main narrative movement. book background
Where does the context start?
This passage sits in Authority in action (Mark 1:21 to Mark 1:45).
Start reading at Mark 1:21. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Mark explicitly presents the gospel of Jesus Christ and connects His service with giving His life a ransom for many. His identity and the call to follow Him shape the narrative. See Mark 1:1, Mark 8:34, Mark 10:45. interpretation
How should this book guide our response? Follow Jesus with obedient service rather than status-seeking. Read predictions of suffering and calls to discipleship alongside accounts of power and deliverance. interpretation
Cited: Mark 1:21, Mark 1:45, Mark 1:1, Mark 8:34, Mark 10:45
Who wrote it, and how we know
John Mark, recording Peter's preaching (traditional)From early tradition
What Scripture saysThe book does not name its author.
Early traditionPapias, quoting an earlier elder, records that Mark wrote down Peter's preaching accurately.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Mark 1
Prefilled outline, not yet reviewed.
This Gospel identifies its subject as Jesus Christ, the Son of God, and follows His ministry toward the cross and resurrection. No particular original recipient is named in its opening.
Connection to the wholeA concentrated series of encounters displays Jesus' authority and compassion while showing the growing demands of the crowds.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Mark
Prefilled outline, not yet reviewed.
This Gospel identifies its subject as Jesus Christ, the Son of God, and follows His ministry toward the cross and resurrection. No particular original recipient is named in its opening.
Connection to the wholeTeaching, mighty works, and varied responses repeatedly expose both Jesus' authority and the disciples' difficulty understanding.
Connection to the wholePeter's confession is followed by repeated passion predictions and teaching that redefines greatness and discipleship through service.