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Luke 22:30

KJV

That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Read it in context The disciples are instructed
Start reading at Luke 22:24 (Luke 22:24 to Luke 22:38). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Jesus answers rivalry, warns Peter, and prepares the disciples for a changed situation as His suffering approaches.

  1. 22:24 And there was also a strife among them, which of them should be accounted the greatest.
  2. 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
  3. 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
  4. 22:27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
  5. 22:28 Ye are they which have continued with me in my temptations.
  6. 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
  7. 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
  8. 22:31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
  9. 22:32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
  10. 22:33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
  11. 22:34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
  12. 22:35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
  13. 22:36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
  14. 22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
  15. 22:38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

Who

What

When

Where

How

Cited: Luke 22:24, Luke 22:38, Luke 2:11, Luke 19:10, Luke 24:26, Luke 24:27

Who wrote it, and how we know

Luke, the physician and companion of Paul From early tradition
What Scripture saysThe author writes in the first person to Theophilus and describes carefully investigating eyewitness accounts, but does not give his name. Luke 1:1Luke 1:3
Early traditionEarly testimony, including Irenaeus and the Muratorian fragment, names Luke, the physician and companion of Paul.
What is debatedThe name is not in the text.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Luke

The opening addresses Theophilus and explains the purpose of giving an orderly account so he may know the certainty of what he has been taught. Read the narrative as it moves from preparation for Jesus' birth to His resurrection and the promised witness.

Luke 1:1 Luke 1:3 Luke 1:4 Luke 24:47

The births and early years
Luke 1:1–2:52

FocusPromise, praise, and preparation

Connection to the wholeThe birth announcements and childhood accounts locate Jesus' coming within God's promises and the expectations expressed by faithful witnesses.
interpretation
The ministry prepared
Luke 3:1–4:13

FocusJohn, baptism, and temptation

Connection to the wholeJohn's call to repentance, Jesus' baptism, the genealogy, and the temptation prepare the public ministry.
interpretation
Ministry and discipleship
Luke 4:14–9:50

FocusAuthority, mercy, and recognition

Connection to the wholeTeaching and mighty works reveal Jesus' identity while He forms disciples and begins to explain His coming suffering.
interpretation
The journey toward Jerusalem
Luke 9:51–19:27

FocusFollowing Jesus on the way

Connection to the wholeThe extended journey gathers teaching about repentance, prayer, possessions, mercy, and readiness as Jesus approaches His death.
interpretation
Jerusalem and the temple
Luke 19:28–21:38

FocusVisitation, conflict, and watchfulness

Connection to the wholeThe entry and temple ministry bring confrontation and teaching about Jerusalem's distress and the need to watch.
interpretation
Passion, resurrection, and commission
Luke 22:1–24:53 You are here · 22:30

FocusScripture fulfilled and witness prepared

Connection to the wholeJesus' death and resurrection are interpreted through Scripture, leading to the proclamation of repentance and remission of sins and the promise of power.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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