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Luke 16:8

KJV

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Read it in context The steward and entrusted wealth
Start reading at Luke 16:1 (Luke 16:1 to Luke 16:13). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The steward account leads to teaching on using possessions, faithfulness in what is entrusted, and the impossibility of serving God and mammon.

  1. 16:1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
  2. 16:2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
  3. 16:3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
  4. 16:4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
  5. 16:5 So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?
  6. 16:6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
  7. 16:7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
  8. 16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
  9. 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
  10. 16:10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
  11. 16:11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
  12. 16:12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
  13. 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Who

What

When

Where

How

Cited: Luke 16:1, Luke 16:13, Luke 2:11, Luke 19:10, Luke 24:26, Luke 24:27

Who wrote it, and how we know

Luke, the physician and companion of Paul From early tradition
What Scripture saysThe author writes in the first person to Theophilus and describes carefully investigating eyewitness accounts, but does not give his name. Luke 1:1Luke 1:3
Early traditionEarly testimony, including Irenaeus and the Muratorian fragment, names Luke, the physician and companion of Paul.
What is debatedThe name is not in the text.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Luke

The opening addresses Theophilus and explains the purpose of giving an orderly account so he may know the certainty of what he has been taught. Read the narrative as it moves from preparation for Jesus' birth to His resurrection and the promised witness.

Luke 1:1 Luke 1:3 Luke 1:4 Luke 24:47

The births and early years
Luke 1:1–2:52

FocusPromise, praise, and preparation

Connection to the wholeThe birth announcements and childhood accounts locate Jesus' coming within God's promises and the expectations expressed by faithful witnesses.
interpretation
The ministry prepared
Luke 3:1–4:13

FocusJohn, baptism, and temptation

Connection to the wholeJohn's call to repentance, Jesus' baptism, the genealogy, and the temptation prepare the public ministry.
interpretation
Ministry and discipleship
Luke 4:14–9:50

FocusAuthority, mercy, and recognition

Connection to the wholeTeaching and mighty works reveal Jesus' identity while He forms disciples and begins to explain His coming suffering.
interpretation
The journey toward Jerusalem
Luke 9:51–19:27 You are here · 16:8

FocusFollowing Jesus on the way

Connection to the wholeThe extended journey gathers teaching about repentance, prayer, possessions, mercy, and readiness as Jesus approaches His death.
interpretation
Jerusalem and the temple
Luke 19:28–21:38

FocusVisitation, conflict, and watchfulness

Connection to the wholeThe entry and temple ministry bring confrontation and teaching about Jerusalem's distress and the need to watch.
interpretation
Passion, resurrection, and commission
Luke 22:1–24:53

FocusScripture fulfilled and witness prepared

Connection to the wholeJesus' death and resurrection are interpreted through Scripture, leading to the proclamation of repentance and remission of sins and the promise of power.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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