FocusFaithfulness and allegiance
Luke 16:8
KJVAnd the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
The steward account leads to teaching on using possessions, faithfulness in what is entrusted, and the impossibility of serving God and mammon.
- 16:1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
- 16:2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
- 16:3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
- 16:4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
- 16:5 So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?
- 16:6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
- 16:7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
- 16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
- 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
- 16:10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
- 16:11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
- 16:12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
- 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Who
- Who wrote the book? Luke, the physician and companion of Paul, is the author identified by early church tradition for both Luke and Acts. Biblical references: Colossians 4:14; Philemon 1:24. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Luke–Acts. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Luke 16:1–16:31): Jesus teaches His disciples, then responds to the Pharisees who deride Him; the rich man and Lazarus are figures in His teaching, not listeners standing before Him. stated in the text
- Who was the book written to? Theophilus is the named recipient, already instructed in the matters Luke recounts. Wider readers also benefit, but identifying Theophilus as a particular official or assigning him a precise biography goes beyond the available evidence. Biblical references: Luke 1:3; Luke 1:4. Historical source: Anchor Bible Dictionary, Luke–Acts. stated in the text
What
- What is the topic of this reading unit? The steward and entrusted wealth. Read Luke 16:1 through Luke 16:13 as a connected unit. interpretation
- How does it contribute to the book? The steward account leads to teaching on using possessions, faithfulness in what is entrusted, and the impossibility of serving God and mammon. interpretation
When
- When are the events or message set? The account connects events with named rulers and begins before Jesus' birth, continuing through His resurrection and ascension. Those narrative dates do not themselves date composition. book background
Where
- What is the book’s geographic setting? The narrative ranges through Judea and Galilee and gives sustained attention to the journey toward Jerusalem. book background
- Where does the context start? This passage sits in The steward and entrusted wealth (Luke 16:1 to Luke 16:13). Start reading at Luke 16:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Luke presents Jesus as the Saviour and records His explanation that the Scriptures concern His suffering and glory. Keep this broad claim alongside the particular passages He and the narrator actually connect. See Luke 2:11, Luke 19:10, Luke 24:26, Luke 24:27. interpretation
- How should this book guide our response? Attend to repentance, mercy, prayer, and faithful response. Identify who is being addressed in a parable or rebuke before applying it to someone else. interpretation
Cited: Luke 16:1, Luke 16:13, Luke 2:11, Luke 19:10, Luke 24:26, Luke 24:27
Who wrote it, and how we know
Related passages
- unjust Luke 16:10 Luke 18:6
- done Luke 16:4 Gen 3:1 Exod 1:10 2 Sam 13:3 2 Kgs 10:19 Prov 6:6-8
- children of this Luke 20:34 Ps 17:14 1 Cor 3:18 Phil 3:19
- in Ps 49:10-19 Matt 17:26
- children of light John 12:36 Eph 5:8 1 Thess 5:5 1 Pet 2:9 1 John 3:10
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Luke 16
Luke 1:1 Luke 1:3 Luke 1:4 Luke 24:47
God's judgment and the law
Luke 16:14–18FocusBeyond human approval
The rich man and Lazarus
Luke 16:19–31FocusReversal and hearing Scripture
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Luke
Luke 1:1 Luke 1:3 Luke 1:4 Luke 24:47
The births and early years
Luke 1:1–2:52FocusPromise, praise, and preparation
The ministry prepared
Luke 3:1–4:13FocusJohn, baptism, and temptation
Ministry and discipleship
Luke 4:14–9:50FocusAuthority, mercy, and recognition
FocusFollowing Jesus on the way
Jerusalem and the temple
Luke 19:28–21:38FocusVisitation, conflict, and watchfulness
Passion, resurrection, and commission
Luke 22:1–24:53FocusScripture fulfilled and witness prepared
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.