The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
Read it in contextGod Remembers Those Who Repent
Start reading at Leviticus 26:40 (Leviticus 26:40 to Leviticus 26:46).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. Blessings and warnings state covenant consequences, followed by regulations concerning vows and things dedicated to the LORD.
26:40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
26:41And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
26:42Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
26:43The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
26:44And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.
26:45But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.
26:46These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the traditional author, with the laws presented as the LORD's instructions given through him. Aaron and his sons are key recipients of priestly instructions, not alternate named authors. Biblical references: Leviticus 1:1; Leviticus 27:34. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Leviticus 26:1–27:34): The covenant blessings, warnings, and concluding regulations concern the children of Israel. Moses is the intermediary through whom the LORD delivers them. stated in the text
Who was the book written to? Israel under the Sinai covenant. Some instructions address the whole congregation; others specifically address Aaron and the priests. Biblical references: Leviticus 1:2; Leviticus 6:9; Leviticus 19:2. stated in the text
What
What is the topic of this reading unit? God Remembers Those Who Repent. Read Leviticus 26:40 through Leviticus 26:46 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. Blessings and warnings state covenant consequences, followed by regulations concerning vows and things dedicated to the LORD. interpretation
When
When are the events or message set? The laws and priestly narratives are set in Israel's Sinai sanctuary setting. A modern date of composition is not given by a publication statement in the text. book background
Where
What is the book’s geographic setting? The tabernacle and Israel's camp form the main setting. Instructions about priests, offerings, houses, and the land have different immediate objects. book background
Where does the context start?
This passage sits in God Remembers Those Who Repent (Leviticus 26:40 to Leviticus 26:46).
Start reading at Leviticus 26:40. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Hebrews explicitly relates the sacrificial and priestly order to Christ's priesthood and offering. Read the comparison in Hebrews rather than assigning an unsupported meaning to each ritual detail. See Hebrews 9:11, Hebrews 10:1, Hebrews 10:10. interpretation
How should this book guide our response? Take worship, holiness, and the treatment of others seriously. Distinguish ritual uncleanness, moral wrongdoing, and the specific duties of priests; they are not interchangeable categories. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Leviticus 26
Prefilled outline, not yet reviewed.
Leviticus presents the LORD's instructions to Moses for Israel, including priestly duties. A command's immediate audience, sanctuary setting, and covenant purpose should remain visible. The opening identifies Moses as the recipient of speech, not by itself as the narrator of every line. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Blessings and warnings state covenant consequences, followed by regulations concerning vows and things dedicated to the LORD.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Blessings and warnings state covenant consequences, followed by regulations concerning vows and things dedicated to the LORD.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Leviticus
Prefilled outline, not yet reviewed.
Leviticus presents the LORD's instructions to Moses for Israel, including priestly duties. A command's immediate audience, sanctuary setting, and covenant purpose should remain visible. The opening identifies Moses as the recipient of speech, not by itself as the narrator of every line.
Connection to the wholeThe consecration and beginning of priestly service lead to an account of judgment, emphasizing the seriousness of distinguishing holy from common.
Connection to the wholeThese distinctions order Israel's life around the sanctuary; ritual uncleanness should not automatically be equated with a personal moral offense.
Connection to the wholeThe chapter brings priestly access, blood, and cleansing together in a recurring observance within the covenant's sacrificial order.