Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.
Read it in contextThe Sign of the Fleece
Start reading at Judges 6:33 (Judges 6:33 to Judges 6:40).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people.
6:33Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.
6:34But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.
6:35And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.
6:36And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,
6:37Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.
6:38And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.
6:39And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.
6:40And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.
Study content, not yet reviewed.
Who
Who wrote the book? Samuel is the traditional Jewish attribution. The final writer cannot be identified with certainty; Samuel's name should therefore be given as a traditional answer, not a verified signature. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Judges 6:1–8:35): Gideon, his household, the Israelites, and the Midianite forces are the main participants; the LORD commissions Gideon personally before his public leadership. stated in the text
Who was the book written to? Israel, looking back on the period between Joshua and the monarchy. The repeated notice that Israel had no king addresses readers for whom that earlier situation needed explanation. Biblical references: Judges 17:6; Judges 21:25. book background
What
What is the topic of this reading unit? The Sign of the Fleece. Read Judges 6:33 through Judges 6:40 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people. interpretation
When
When are the events or message set? The opening follows Joshua's death. The accounts cover the period before kingship, but the book does not supply a single modern calendar date for every episode. book background
Where
What is the book’s geographic setting? The episodes move among Israel's tribal territories and surrounding peoples. A location in one judge's account should not be assigned to another without textual support. book background
Where does the context start?
This passage sits in The Sign of the Fleece (Judges 6:33 to Judges 6:40).
Start reading at Judges 6:33. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Acts 13 recalls the judges as part of Israel's history before moving to David and the promised Saviour, Jesus. This historical connection does not make every judge's conduct exemplary. See Acts 13:20, Acts 13:22, Acts 13:23. interpretation
How should this book guide our response? Recognize the danger of recurring unfaithfulness and self-directed conduct. Distinguish the LORD's deliverance from a deliverer's sins, and do not treat a vow or violent act as approved merely because it is narrated. interpretation
What Scripture saysThe book does not name its author.
Early traditionJewish tradition (Baba Bathra 14b) names Samuel.
What is debatedAuthorship is not stated in Scripture and cannot be confirmed. The repeated note that there was no king in Israel suggests a writer during the monarchy.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Judges 6
Prefilled outline, not yet reviewed.
Judges describes Israel after Joshua, including repeated apostasy and deliverance. It does not name its author. Narrated violence, vows, and misconduct are not endorsements merely because they appear in the account. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Judges
Prefilled outline, not yet reviewed.
Judges describes Israel after Joshua, including repeated apostasy and deliverance. It does not name its author. Narrated violence, vows, and misconduct are not endorsements merely because they appear in the account.
Connection to the wholeThe closing accounts expose religious and social disorder, repeatedly drawing attention to the absence of a king and self-directed conduct.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.