FocusOppression and deliverance
Judges 10:1
KJVAnd after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.
This opening unit introduces the chapter’s movement. The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people.
- 10:1 And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.
- 10:2 And he judged Israel twenty and three years, and died, and was buried in Shamir.
Who
- Who wrote the book? Samuel is the traditional Jewish attribution. The final writer cannot be identified with certainty; Samuel's name should therefore be given as a traditional answer, not a verified signature. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Judges 10:1–12:15): Israel's oppression and deliverance involve the named judges, Jephthah, the Gileadite elders, Ammon, and Ephraim in successive scenes. stated in the text
- Who was the book written to? Israel, looking back on the period between Joshua and the monarchy. The repeated notice that Israel had no king addresses readers for whom that earlier situation needed explanation. Biblical references: Judges 17:6; Judges 21:25. book background
What
- What is the topic of this reading unit? Tola. Read Judges 10:1 through Judges 10:2 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The deliverers' accounts develop the repeated cycle while also revealing failures among leaders and people. interpretation
When
- When are the events or message set? The opening follows Joshua's death. The accounts cover the period before kingship, but the book does not supply a single modern calendar date for every episode. book background
Where
- What is the book’s geographic setting? The episodes move among Israel's tribal territories and surrounding peoples. A location in one judge's account should not be assigned to another without textual support. book background
- Where does the context start? This passage sits in Tola (Judges 10:1 to Judges 10:2). Start reading at Judges 10:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Acts 13 recalls the judges as part of Israel's history before moving to David and the promised Saviour, Jesus. This historical connection does not make every judge's conduct exemplary. See Acts 13:20, Acts 13:22, Acts 13:23. interpretation
- How should this book guide our response? Recognize the danger of recurring unfaithfulness and self-directed conduct. Distinguish the LORD's deliverance from a deliverer's sins, and do not treat a vow or violent act as approved merely because it is narrated. interpretation
Cited: Judges 10:1, Judges 10:2, Acts 13:20, Acts 13:22, Acts 13:23
Who wrote it, and how we know
Related passages
- A. M. 2772. B.C. 1232. arose Judg 2:16 Judg 3:9
- Shamir Josh 15:48
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Judges 10
Judges 2:10 Judges 2:16 Judges 21:25
Jair
Judges 10:3–5FocusOppression and deliverance
Oppression by the Philistines and Ammonites
Judges 10:6–18FocusOppression and deliverance
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Judges
Judges 2:10 Judges 2:16 Judges 21:25
The situation after Joshua
Judges 1:1–3:6FocusIncomplete obedience and recurring apostasy
FocusOppression and deliverance
Disorder within Israel
Judges 17:1–21:25FocusCorrupted worship and communal violence
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.