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Job 9:1

KJV

Then Job answered and said,

Read it in context Job: How Can I Contend with God?
Start reading at Job 9:1 (Job 9:1 to Job 9:35). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Job's lament leads into the first cycle of speeches, in which the friends' explanations are challenged by Job's experience.

  1. 9:1 Then Job answered and said,
  2. 9:2 I know it is so of a truth: but how should man be just with God?
  3. 9:3 If he will contend with him, he cannot answer him one of a thousand.
  4. 9:4 He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
  5. 9:5 Which removeth the mountains, and they know not: which overturneth them in his anger.
  6. 9:6 Which shaketh the earth out of her place, and the pillars thereof tremble.
  7. 9:7 Which commandeth the sun, and it riseth not; and sealeth up the stars.
  8. 9:8 Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.
  9. 9:9 Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.
  10. 9:10 Which doeth great things past finding out; yea, and wonders without number.
  11. 9:11 Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
  12. 9:12 Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
  13. 9:13 If God will not withdraw his anger, the proud helpers do stoop under him.
  14. 9:14 How much less shall I answer him, and choose out my words to reason with him?
  15. 9:15 Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
  16. 9:16 If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
  17. 9:17 For he breaketh me with a tempest, and multiplieth my wounds without cause.
  18. 9:18 He will not suffer me to take my breath, but filleth me with bitterness.
  19. 9:19 If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?
  20. 9:20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
  21. 9:21 Though I were perfect, yet would I not know my soul: I would despise my life.
  22. 9:22 This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
  23. 9:23 If the scourge slay suddenly, he will laugh at the trial of the innocent.
  24. 9:24 The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
  25. 9:25 Now my days are swifter than a post: they flee away, they see no good.
  26. 9:26 They are passed away as the swift ships: as the eagle that hasteth to the prey.
  27. 9:27 If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:
  28. 9:28 I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
  29. 9:29 If I be wicked, why then labour I in vain?
  30. 9:30 If I wash myself with snow water, and make my hands never so clean;
  31. 9:31 Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
  32. 9:32 For he is not a man, as I am, that I should answer him, and we should come together in judgment.
  33. 9:33 Neither is there any daysman betwixt us, that might lay his hand upon us both.
  34. 9:34 Let him take his rod away from me, and let not his fear terrify me:
  35. 9:35 Then would I speak, and not fear him; but it is not so with me.

Who

What

When

Where

How

Cited: Job 9:1, Job 9:35, Job 1:1, James 5:11, Hebrews 4:15

Who wrote it, and how we know

Uncertain; among the oldest books of Scripture Not known
What Scripture saysThe book does not name its author.
Early traditionJewish tradition (Baba Bathra 14b) suggested Moses, but ancient opinion varied widely.
What is debatedThe author is unknown and the date is uncertain. The setting appears patriarchal, but the book could have been written far later.

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Job

Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated.

Job 1:1 Job 32:6 Job 42:7

Job's losses and the friends' arrival
Job 1:1–2:13

FocusSuffering and the opening test

Connection to the wholeThe narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
interpretation
The lament and first exchange
Job 3:1–14:22 You are here · 9:1

FocusSuffering questioned and explained

Connection to the wholeJob's lament leads into the first cycle of speeches, in which the friends' explanations are challenged by Job's experience.
interpretation
The second exchange
Job 15:1–21:34

FocusAccusation and protest intensify

Connection to the wholeThe argument sharpens as the friends connect suffering with wickedness and Job challenges their account of the wicked's fortunes.
interpretation
The final exchange and Job's defense
Job 22:1–31:40

FocusWisdom and the demand for an answer

Connection to the wholeThe later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer.
interpretation
Elihu speaks
Job 32:1–37:24

FocusClaims about God's justice and instruction

Connection to the wholeA new speaker responds to Job and the friends before the LORD's speeches begin; his speech must be distinguished from the divine answer.
interpretation
The LORD answers
Job 38:1–41:34

FocusCreation and the limits of human knowledge

Connection to the wholeThe LORD questions Job concerning the created order, confronting the limits of his knowledge and his attempt to contend with God.
interpretation
Job's response and the conclusion
Job 42:1–17

FocusRepentance, rebuke, and restoration

Connection to the wholeJob responds, the friends are rebuked, and the narrative closes with intercession and restoration without turning every speech into endorsed doctrine.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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