Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
Read it in contextThe LORD Blesses Job
Start reading at Job 42:10 (Job 42:10 to Job 42:17).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. Job responds, the friends are rebuked, and the narrative closes with intercession and restoration without turning every speech into endorsed doctrine.
42:10And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
42:11Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
42:12So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
42:13He had also seven sons and three daughters.
42:14And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.
42:15And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
42:16After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations.
42:17So Job died, being old and full of days.
Study content, not yet reviewed.
Who
Who wrote the book? The author is unknown. Moses is one ancient traditional proposal, but neither that proposal nor another named author can be established with confidence. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). book background
Who was present or being addressed in this passage? In the surrounding chapter context (Job 42:1–42:17): Job answers the LORD. The LORD then addresses Eliphaz concerning him and his two friends, and Job intercedes for them before the closing restoration account. stated in the text
Who was the book written to? Readers within Israel's wisdom tradition, wrestling with innocent suffering, justice, and the limits of human judgment. No named individual or first community is identified. Biblical references: Job 28:28; Job 42:7. book background
What
What is the topic of this reading unit? The LORD Blesses Job. Read Job 42:10 through Job 42:17 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. Job responds, the friends are rebuked, and the narrative closes with intercession and restoration without turning every speech into endorsed doctrine. interpretation
When
When are the events or message set? The book supplies no royal date or exact historical year for Job's experiences. Proposed patriarchal-era settings are historical inferences, not a date explicitly stated by the narrative. book background
Where
What is the book’s geographic setting? Job is introduced as a man in the land of Uz. The poetic speeches range through imagined and remembered scenes that should not all be treated as the speakers' physical locations. book background
Where does the context start?
This passage sits in The LORD Blesses Job (Job 42:10 to Job 42:17).
Start reading at Job 42:10. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? James refers to Job's endurance and the Lord's compassion. Connections between Job's suffering and Christ may be considered as comparisons; Job's speeches should not all be treated as direct predictions of Jesus. See Job 1:1, James 5:11, Hebrews 4:15. interpretation
How should this book guide our response? Do not assume that a sufferer's losses prove a hidden sin. Listen carefully, distinguish the speakers, and read their claims alongside the LORD's concluding rebuke of the friends. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Job 42
Prefilled outline, not yet reviewed.
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Job responds, the friends are rebuked, and the narrative closes with intercession and restoration without turning every speech into endorsed doctrine.
Connection to the wholeJob responds, the friends are rebuked, and the narrative closes with intercession and restoration without turning every speech into endorsed doctrine.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Job responds, the friends are rebuked, and the narrative closes with intercession and restoration without turning every speech into endorsed doctrine.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Job
Prefilled outline, not yet reviewed.
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated.
Connection to the wholeThe narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
Connection to the wholeThe argument sharpens as the friends connect suffering with wickedness and Job challenges their account of the wicked's fortunes.
Connection to the wholeA new speaker responds to Job and the friends before the LORD's speeches begin; his speech must be distinguished from the divine answer.
Connection to the wholeThe LORD questions Job concerning the created order, confronting the limits of his knowledge and his attempt to contend with God.
Connection to the wholeJob responds, the friends are rebuked, and the narrative closes with intercession and restoration without turning every speech into endorsed doctrine.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.