And the LORD said unto Satan, Behold, he is in thine hand; but save his life.
Read it in contextJob Loses His Health
Start reading at Job 2:1 (Job 2:1 to Job 2:10).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. The narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
2:1Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
2:2And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
2:3And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
2:4And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
2:5But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
2:6And the LORD said unto Satan, Behold, he is in thine hand; but save his life.
2:7So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.
2:8And he took him a potsherd to scrape himself withal; and he sat down among the ashes.
2:9Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
2:10But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Study content, not yet reviewed.
Who
Who wrote the book? The author is unknown. Moses is one ancient traditional proposal, but neither that proposal nor another named author can be established with confidence. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). book background
Who was present or being addressed in this passage? In the surrounding chapter context (Job 1:1–2:13): Job and his household suffer loss; the heavenly scenes concern the LORD and Satan. Job's three friends then come to mourn with him. The narrator lets readers see scenes Job himself did not witness. stated in the text
Who was the book written to? Readers within Israel's wisdom tradition, wrestling with innocent suffering, justice, and the limits of human judgment. No named individual or first community is identified. Biblical references: Job 28:28; Job 42:7. book background
What
What is the topic of this reading unit? Job Loses His Health. Read Job 2:1 through Job 2:10 as a connected unit. interpretation
How does it contribute to the book? This opening unit introduces the chapter’s movement. The narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess. interpretation
When
When are the events or message set? The book supplies no royal date or exact historical year for Job's experiences. Proposed patriarchal-era settings are historical inferences, not a date explicitly stated by the narrative. book background
Where
What is the book’s geographic setting? Job is introduced as a man in the land of Uz. The poetic speeches range through imagined and remembered scenes that should not all be treated as the speakers' physical locations. book background
Where does the context start?
This passage sits in Job Loses His Health (Job 2:1 to Job 2:10).
Start reading at Job 2:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? James refers to Job's endurance and the Lord's compassion. Connections between Job's suffering and Christ may be considered as comparisons; Job's speeches should not all be treated as direct predictions of Jesus. See Job 1:1, James 5:11, Hebrews 4:15. interpretation
How should this book guide our response? Do not assume that a sufferer's losses prove a hidden sin. Listen carefully, distinguish the speakers, and read their claims alongside the LORD's concluding rebuke of the friends. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Job 2
Prefilled outline, not yet reviewed.
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Job
Prefilled outline, not yet reviewed.
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated.
Connection to the wholeThe narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
Connection to the wholeThe argument sharpens as the friends connect suffering with wickedness and Job challenges their account of the wicked's fortunes.
Connection to the wholeA new speaker responds to Job and the friends before the LORD's speeches begin; his speech must be distinguished from the divine answer.
Connection to the wholeThe LORD questions Job concerning the created order, confronting the limits of his knowledge and his attempt to contend with God.
Connection to the wholeJob responds, the friends are rebuked, and the narrative closes with intercession and restoration without turning every speech into endorsed doctrine.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.