For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
Read it in contextA Call to Repentance
Start reading at Jeremiah 3:11 (Jeremiah 3:11 to Jeremiah 3:25).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
3:11And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
3:12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.
3:13Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
3:14Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
3:15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
3:16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
3:17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
3:18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
3:19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
3:20Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
3:21A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
3:22Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.
3:23Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
3:24For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
3:25We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
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Who
Who wrote the book? Jeremiah son of Hilkiah is the prophet behind the book, with Baruch serving as his scribe. The complete collection includes narrative and a historical appendix as well as Jeremiah's dictated words. Biblical references: Jeremiah 1:1; Jeremiah 36:4; Jeremiah 36:32. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Jeremiah 2:1–6:30): Jeremiah addresses Jerusalem, Judah, and the house of Israel concerning covenant unfaithfulness and approaching judgment. stated in the text
Who was the book written to? Judah and Jerusalem before and during the Babylonian crisis, exiles in Babylon, and later readers of the preserved prophetic collection. Individual oracles name additional recipients. Biblical references: Jeremiah 2:2; Jeremiah 29:1; Jeremiah 46:1. stated in the text
What
What is the topic of this reading unit? A Call to Repentance. Read Jeremiah 3:11 through Jeremiah 3:25 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon. interpretation
When
When are the events or message set? The opening dates Jeremiah's ministry from Josiah's reign toward the captivity of Jerusalem. Individual messages also name particular reigns and events, and the book is not arranged as a simple diary. book background
Where
What is the book’s geographic setting? Judah and Jerusalem dominate, with messages to exiles in Babylon, accounts involving Egypt, and oracles concerning other nations. book background
Where does the context start?
This passage sits in A Call to Repentance (Jeremiah 3:11 to Jeremiah 3:25).
Start reading at Jeremiah 3:11. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Hebrews explicitly quotes Jeremiah's new-covenant promise in its explanation of Christ's priestly work. The quotation retains the named houses of Israel and Judah; later application should account for that wording. See Jeremiah 31:31, Hebrews 8:8, Hebrews 8:10. interpretation
How should this book guide our response? Listen to unwelcome truth and distinguish it from reassuring claims unsupported by God's word. Do not detach promises of restoration from the judgment, exile, and response described around them. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Jeremiah 3
Prefilled outline, not yet reviewed.
Jeremiah records words associated with his prophetic ministry and accounts surrounding Judah's fall. The book is not arranged as one continuous dated diary. Read each oracle's audience, occasion, and conditions rather than assigning every promise to every reader. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Jeremiah
Prefilled outline, not yet reviewed.
Jeremiah records words associated with his prophetic ministry and accounts surrounding Judah's fall. The book is not arranged as one continuous dated diary. Read each oracle's audience, occasion, and conditions rather than assigning every promise to every reader.
Connection to the wholeNarratives and letters contrast competing claims about the LORD's word and address life under Babylonian power, including the exiles' situation.
Connection to the wholeWords of restoration appear amid announced judgment, including the new covenant promise; their wording and named audience must remain visible.
Connection to the wholeThe accounts follow conflicts around the prophetic word, the destruction of Jerusalem, and the choices of survivors, with a word to Baruch.
Connection to the wholeThe historical appendix recounts the disaster and closes with Jehoiachin's release, placing the preceding messages beside their historical aftermath.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.