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James 5:6

KJV

Ye have condemned and killed the just; and he doth not resist you.

Read it in context Oppressive wealth warned
Start reading at James 5:1 (James 5:1 to James 5:6). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

James denounces wealth accumulated through oppression and places injustice before the Lord who hears the labourers' cries.

  1. 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
  2. 5:2 Your riches are corrupted, and your garments are motheaten.
  3. 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
  4. 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
  5. 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
  6. 5:6 Ye have condemned and killed the just; and he doth not resist you.

Who

What

When

Where

How

Cited: James 5:1, James 5:6, James 1:1, James 2:1, James 2:17, James 2:18

Who wrote it, and how we know

James, the Lord's brother Named in Scripture
What Scripture saysThe letter names James, a servant of God and of the Lord Jesus Christ. James 1:1
Early traditionTradition identifies him as James the Lord's brother, leader in Jerusalem.
What is debatedSeveral men are named James in the New Testament, so the identification rests on tradition.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

James

James identifies himself as a servant of God and of the Lord Jesus Christ and addresses the twelve tribes scattered abroad. The letter tests professed faith by endurance, obedience, impartial love, controlled speech, and practical mercy.

James 1:1 James 1:22 James 2:17

Trials and God's gifts
James 1:1–18

FocusEndurance, wisdom, and desire

Connection to the wholeJames distinguishes testing from temptation to evil and directs the readers toward God's generosity and their response under pressure.
interpretation
Hearers who become doers
James 1:19–2:26

FocusImpartiality and living faith

Connection to the wholeThe word received must shape conduct toward others; the extended argument refuses to separate professed faith from obedient works.
interpretation
Speech, wisdom, and conflict
James 3:1–4:12

FocusThe tongue and the heart's allegiance

Connection to the wholeTeaching about speech leads to contrasts in wisdom and a diagnosis of quarrels rooted in divided desires.
interpretation
Humble plans and patient conduct
James 4:13–5:20 You are here · 5:6

FocusWealth, the Lord's coming, and prayer

Connection to the wholeThe closing movement addresses boasting, oppression, endurance, truthful speech, prayer, and restoring the wanderer.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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