FocusAssyria, deliverance, and Babylon
Isaiah 37:2
KJVAnd he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.
This opening unit introduces the chapter’s movement. The narratives connect trust and deliverance with an announcement concerning Babylon, bridging earlier warnings and later words of comfort.
- 37:1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.
- 37:2 And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.
- 37:3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
- 37:4 It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
- 37:5 So the servants of king Hezekiah came to Isaiah.
- 37:6 And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
- 37:7 Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.
Who
- Who wrote the book? Isaiah son of Amoz is the named prophet and the traditional author. The New Testament attributes passages from both earlier and later portions to Isaiah; scholars differ about the book's later composition and collection. Biblical references: Isaiah 1:1; John 12:38; John 12:39. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Isaiah 36:1–37:38): Hezekiah, his officials, Jerusalem's people, the Assyrian envoys, and Isaiah are the immediate participants in the invasion and deliverance narrative. stated in the text
- Who was the book written to? Judah and Jerusalem are the principal named audience, with messages also concerning Israel and other nations. Later portions address God's people in the horizon of exile, return, and restoration. Biblical references: Isaiah 1:1; Isaiah 40:1; Isaiah 48:20. stated in the text
What
- What is the topic of this reading unit? Isaiah’s Message of Deliverance. Read Isaiah 37:1 through Isaiah 37:7 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The narratives connect trust and deliverance with an announcement concerning Babylon, bridging earlier warnings and later words of comfort. interpretation
When
- When are the events or message set? The opening names the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. Some passages speak toward later restoration; the time pictured in an oracle is not necessarily its composition date. book background
Where
- What is the book’s geographic setting? Judah and Jerusalem are central, but the oracles address surrounding nations and distant powers as well. The named audience and location vary by oracle. book background
- Where does the context start? This passage sits in Isaiah’s Message of Deliverance (Isaiah 37:1 to Isaiah 37:7). Start reading at Isaiah 37:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The New Testament explicitly applies passages of Isaiah to Jesus, including the servant passage discussed in Acts 8. Use those links while preserving each oracle's immediate wording and audience. See Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17. interpretation
- How should this book guide our response? Reject empty worship that coexists with injustice, and respond to the calls to trust and return. Preserve the named recipients and conditions of particular promises. interpretation
Cited: Isaiah 37:1, Isaiah 37:7, Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17
Who wrote it, and how we know
Other accounts of this event
Sennacherib's invasion and Jerusalem's deliverance
Parallel accounts
Related passages
- And he sent Eliakim, who was over the hou… Isa 37:14 Isa 36:3 2 Kgs 22:12-14 2 Chr 20:20 Joel 1:13
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Isaiah 37
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
Sennacherib’s Blasphemous Letter
Isaiah 37:8–13FocusAssyria, deliverance, and Babylon
Hezekiah’s Prayer
Isaiah 37:14–20FocusAssyria, deliverance, and Babylon
Sennacherib’s Fall Prophesied
Isaiah 37:21–35FocusAssyria, deliverance, and Babylon
Jerusalem Delivered from the Assyrians
Isaiah 37:36–38FocusAssyria, deliverance, and Babylon
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Isaiah
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
Judah confronted and hope announced
Isaiah 1:1–12:6FocusSin, judgment, and the promised ruler
Oracles concerning the nations
Isaiah 13:1–23:18FocusThe LORD's judgment beyond Judah
Judgment and deliverance
Isaiah 24:1–27:13FocusThe earth, the people, and renewed worship
Warnings and the way of restoration
Isaiah 28:1–35:10FocusMisplaced trust and promised renewal
FocusAssyria, deliverance, and Babylon
Comfort and the servant
Isaiah 40:1–55:13FocusThe LORD's saving purpose
The community and the final hope
Isaiah 56:1–66:24FocusRighteousness, worship, and renewal
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.