FocusThe LORD's judgment beyond Judah
Isaiah 21:1
KJVThe burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
This opening unit introduces the chapter’s movement. The series addresses surrounding nations and powers, locating Judah's troubles within a wider scene of divine judgment.
- 21:1 The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
- 21:2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.
- 21:3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.
- 21:4 My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.
- 21:5 Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
- 21:6 For thus hath the LORD said unto me, Go, set a watchman, let him declare what he seeth.
- 21:7 And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:
- 21:8 And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:
- 21:9 And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
- 21:10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
Who
- Who wrote the book? Isaiah son of Amoz is the named prophet and the traditional author. The New Testament attributes passages from both earlier and later portions to Isaiah; scholars differ about the book's later composition and collection. Biblical references: Isaiah 1:1; John 12:38; John 12:39. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Isaiah 21:1–21:17): Babylon, Dumah, and Arabia are the subjects of successive oracles delivered for the prophet's hearers. stated in the text
- Who was the book written to? Judah and Jerusalem are the principal named audience, with messages also concerning Israel and other nations. Later portions address God's people in the horizon of exile, return, and restoration. Biblical references: Isaiah 1:1; Isaiah 40:1; Isaiah 48:20. stated in the text
What
- What is the topic of this reading unit? Babylon Is Fallen. Read Isaiah 21:1 through Isaiah 21:10 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The series addresses surrounding nations and powers, locating Judah's troubles within a wider scene of divine judgment. interpretation
When
- When are the events or message set? The opening names the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. Some passages speak toward later restoration; the time pictured in an oracle is not necessarily its composition date. book background
Where
- What is the book’s geographic setting? Judah and Jerusalem are central, but the oracles address surrounding nations and distant powers as well. The named audience and location vary by oracle. book background
- Where does the context start? This passage sits in Babylon Is Fallen (Isaiah 21:1 to Isaiah 21:10). Start reading at Isaiah 21:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The New Testament explicitly applies passages of Isaiah to Jesus, including the servant passage discussed in Acts 8. Use those links while preserving each oracle's immediate wording and audience. See Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17. interpretation
- How should this book guide our response? Reject empty worship that coexists with injustice, and respond to the calls to trust and return. Preserve the named recipients and conditions of particular promises. interpretation
Cited: Isaiah 21:1, Isaiah 21:10, Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17
Who wrote it, and how we know
Related passages
- The burden Isa 13:1 Isa 17:1
- the desert Isa 13:20-22 Isa 14:23 Jer 51:42
- As whirlwinds Job 37:9 Dan 11:40 Zech 9:14
- from Isa 13:4-5,17-18 Ezek 30:11 Ezek 31:12
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Isaiah 21
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
The Burden against Edom
Isaiah 21:11–12FocusThe LORD's judgment beyond Judah
The Burden against Arabia
Isaiah 21:13–17FocusThe LORD's judgment beyond Judah
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Isaiah
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
Judah confronted and hope announced
Isaiah 1:1–12:6FocusSin, judgment, and the promised ruler
FocusThe LORD's judgment beyond Judah
Judgment and deliverance
Isaiah 24:1–27:13FocusThe earth, the people, and renewed worship
Warnings and the way of restoration
Isaiah 28:1–35:10FocusMisplaced trust and promised renewal
Hezekiah's crisis
Isaiah 36:1–39:8FocusAssyria, deliverance, and Babylon
Comfort and the servant
Isaiah 40:1–55:13FocusThe LORD's saving purpose
The community and the final hope
Isaiah 56:1–66:24FocusRighteousness, worship, and renewal
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.