FocusSin, judgment, and the promised ruler
Isaiah 1:9
KJVExcept the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
This opening unit introduces the chapter’s movement. The opening visions confront Judah's rebellion while joining judgment with promises concerning the remnant and the Davidic ruler.
- 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
- 1:2 Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
- 1:3 The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.
- 1:4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
- 1:5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
- 1:6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
- 1:7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
- 1:8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
- 1:9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
Who
- Who wrote the book? Isaiah son of Amoz is the named prophet and the traditional author. The New Testament attributes passages from both earlier and later portions to Isaiah; scholars differ about the book's later composition and collection. Biblical references: Isaiah 1:1; John 12:38; John 12:39. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Isaiah 1:1–5:30): Judah and Jerusalem are the principal hearers of Isaiah's warnings; rulers, worshippers, and the people are challenged concerning their conduct. stated in the text
- Who was the book written to? Judah and Jerusalem are the principal named audience, with messages also concerning Israel and other nations. Later portions address God's people in the horizon of exile, return, and restoration. Biblical references: Isaiah 1:1; Isaiah 40:1; Isaiah 48:20. stated in the text
What
- What is the topic of this reading unit? Judah’s Rebellion. Read Isaiah 1:1 through Isaiah 1:9 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The opening visions confront Judah's rebellion while joining judgment with promises concerning the remnant and the Davidic ruler. interpretation
When
- When are the events or message set? The opening names the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. Some passages speak toward later restoration; the time pictured in an oracle is not necessarily its composition date. book background
Where
- What is the book’s geographic setting? Judah and Jerusalem are central, but the oracles address surrounding nations and distant powers as well. The named audience and location vary by oracle. book background
- Where does the context start? This passage sits in Judah’s Rebellion (Isaiah 1:1 to Isaiah 1:9). Start reading at Isaiah 1:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The New Testament explicitly applies passages of Isaiah to Jesus, including the servant passage discussed in Acts 8. Use those links while preserving each oracle's immediate wording and audience. See Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17. interpretation
- How should this book guide our response? Reject empty worship that coexists with injustice, and respond to the calls to trust and return. Preserve the named recipients and conditions of particular promises. interpretation
Cited: Isaiah 1:1, Isaiah 1:9, Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17
Who wrote it, and how we know
Related passages
- left Lam 3:22 Hab 3:2 Rom 9:29
- a very Isa 6:13 Isa 10:22 Isa 17:6 Isa 24:13 Isa 37:4,31-32 1 Kgs 19:18 Ezek 6:8 Ezek 14:22
- we should Gen 18:26,32 Gen 19:24 Deut 29:23 Lam 4:6 Amos 4:11 Zeph 2:9 Luke 17:29-30 2 Pet 2:6
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Isaiah 1
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
Meaningless Offerings
Isaiah 1:10–20FocusSin, judgment, and the promised ruler
The Corruption of Zion
Isaiah 1:21–31FocusSin, judgment, and the promised ruler
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Isaiah
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
FocusSin, judgment, and the promised ruler
Oracles concerning the nations
Isaiah 13:1–23:18FocusThe LORD's judgment beyond Judah
Judgment and deliverance
Isaiah 24:1–27:13FocusThe earth, the people, and renewed worship
Warnings and the way of restoration
Isaiah 28:1–35:10FocusMisplaced trust and promised renewal
Hezekiah's crisis
Isaiah 36:1–39:8FocusAssyria, deliverance, and Babylon
Comfort and the servant
Isaiah 40:1–55:13FocusThe LORD's saving purpose
The community and the final hope
Isaiah 56:1–66:24FocusRighteousness, worship, and renewal
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.