FocusUnfaithfulness, judgment, and restoration
Connection to the wholeThe family imagery establishes the book's portrayal of Israel's unfaithfulness and the LORD's announced purpose of restoration.
interpretation Hosea 3:5
KJVAfterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
Read it in context
Hosea Redeems His Wife
Start reading at Hosea 3:1 (Hosea 3:1 to Hosea 3:5).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The family imagery establishes the book's portrayal of Israel's unfaithfulness and the LORD's announced purpose of restoration.
- 3:1 Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.
- 3:2 So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:
- 3:3 And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.
- 3:4 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
- 3:5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
Who
- Who wrote the book? Hosea son of Beeri is the named prophet and traditional author of the collected message. Biblical references: Hosea 1:1. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Hosea 1:1–3:5): Hosea, Gomer, and their children appear in the prophetic family signs addressed to Israel. The marriage imagery explains Israel's relationship with the LORD. stated in the text
- Who was the book written to? Primarily the northern kingdom of Israel, often called Ephraim, with warnings also concerning Judah. Biblical references: Hosea 4:1; Hosea 5:1; Hosea 5:5. stated in the text
What
- What is the topic of this reading unit? Hosea Redeems His Wife. Read Hosea 3:1 through Hosea 3:5 as a connected unit. interpretation
- How does it contribute to the book? The family imagery establishes the book's portrayal of Israel's unfaithfulness and the LORD's announced purpose of restoration. interpretation
When
- When are the events or message set? The opening names kings of Judah and Jeroboam of Israel. The oracles address that setting while also announcing future judgment and restoration. book background
Where
- What is the book’s geographic setting? Israel, especially the northern kingdom, is central; the poetry also recalls Egypt, wilderness, and other places in the covenant story. book background
- Where does the context start? This passage sits in Hosea Redeems His Wife (Hosea 3:1 to Hosea 3:5). Start reading at Hosea 3:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Matthew applies Hosea's words about calling the son out of Egypt to Jesus. Hosea's immediate passage recalls Israel's history, so the later application and the original reference should both be stated. See Hosea 11:1, Matthew 2:15. interpretation
- How should this book guide our response? Respond to the call to return with faithful conduct rather than empty religious activity. Marriage imagery should be read as the book's covenant portrayal, not casually imposed on a reader's private circumstances. interpretation
Cited: Hosea 3:1, Hosea 3:5, Hosea 11:1, Matthew 2:15
Who wrote it, and how we know
Hosea
Named in Scripture
What Scripture saysThe book opens with the word of the LORD that came to Hosea.
Hosea 1:1
Early traditionTradition names Hosea.
Related passages
- seek Hos 5:6,15 Isa 27:12-13 Jer 3:22-23 Jer 31:6-10 Jer 50:4-5
- and David their king 1 Kgs 12:16 Isa 55:3-4 Jer 30:9 Jer 33:17 Ezek 34:23-24 Ezek 37:22-25 Amos 9:11 Acts 15:16-18
- fear Ps 130:3-4 Jer 33:9 Ezek 16:63 Rom 2:4
- in the Num 24:14 Deut 4:30 Isa 2:2 Jer 30:24 Ezek 38:8,16 Dan 2:28 Dan 10:14 Mic 4:1
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Hosea 3
Hosea's opening names the reigns associated with his ministry. Marriage and family imagery portray the LORD's relationship with Israel; distinguish enacted signs, poetic speech, and direct exhortation. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Hosea 1:1 Hosea 3:1 Hosea 14:1
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Hosea
Hosea's opening names the reigns associated with his ministry. Marriage and family imagery portray the LORD's relationship with Israel; distinguish enacted signs, poetic speech, and direct exhortation.
Hosea 1:1 Hosea 3:1 Hosea 14:1
FocusUnfaithfulness, judgment, and restoration
Connection to the wholeThe family imagery establishes the book's portrayal of Israel's unfaithfulness and the LORD's announced purpose of restoration.
interpretation The case against Israel
Hosea 4:1–10:15FocusIdolatry, injustice, and false security
Connection to the wholeThe oracles expose the people's and leaders' failures and announce the consequences of their refusal to return.
interpretation The LORD's love and the call to return
Hosea 11:1–14:9FocusMemory, judgment, and healing
Connection to the wholeThe closing movement recalls the relationship, renews the indictment, and ends with an appeal to return and a promise of healing.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.