FocusMemory, judgment, and healing
Hosea 12:1
KJVEphraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
The closing movement recalls the relationship, renews the indictment, and ends with an appeal to return and a promise of healing.
- 12:1 Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
- 12:2 The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
- 12:3 He took his brother by the heel in the womb, and by his strength he had power with God:
- 12:4 Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;
- 12:5 Even the LORD God of hosts; the LORD is his memorial.
- 12:6 Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.
- 12:7 He is a merchant, the balances of deceit are in his hand: he loveth to oppress.
- 12:8 And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
- 12:9 And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.
- 12:10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
- 12:11 Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
- 12:12 And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.
- 12:13 And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.
- 12:14 Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his LORD return unto him.
Who
- Who wrote the book? Hosea son of Beeri is the named prophet and traditional author of the collected message. Biblical references: Hosea 1:1. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Hosea 4:1–14:9): Hosea addresses Israel, including its priests and rulers, with warnings also involving Judah. The closing appeal calls Israel to return to the LORD. stated in the text
- Who was the book written to? Primarily the northern kingdom of Israel, often called Ephraim, with warnings also concerning Judah. Biblical references: Hosea 4:1; Hosea 5:1; Hosea 5:5. stated in the text
What
- What is the topic of this reading unit? A Reproof of Ephraim, Judah, and Jacob. Read Hosea 12:1 through Hosea 12:14 as a connected unit. interpretation
- How does it contribute to the book? The closing movement recalls the relationship, renews the indictment, and ends with an appeal to return and a promise of healing. interpretation
When
- When are the events or message set? The opening names kings of Judah and Jeroboam of Israel. The oracles address that setting while also announcing future judgment and restoration. book background
Where
- What is the book’s geographic setting? Israel, especially the northern kingdom, is central; the poetry also recalls Egypt, wilderness, and other places in the covenant story. book background
- Where does the context start? This passage sits in A Reproof of Ephraim, Judah, and Jacob (Hosea 12:1 to Hosea 12:14). Start reading at Hosea 12:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Matthew applies Hosea's words about calling the son out of Egypt to Jesus. Hosea's immediate passage recalls Israel's history, so the later application and the original reference should both be stated. See Hosea 11:1, Matthew 2:15. interpretation
- How should this book guide our response? Respond to the call to return with faithful conduct rather than empty religious activity. Marriage imagery should be read as the book's covenant portrayal, not casually imposed on a reader's private circumstances. interpretation
Cited: Hosea 12:1, Hosea 12:14, Hosea 11:1, Matthew 2:15
Who wrote it, and how we know
Related passages
- feedeth Hos 8:7 Job 15:2 Jer 22:22
- he daily Hos 11:12
- and they Hos 5:13 2 Kgs 15:19 2 Kgs 17:4-6 Isa 30:6-7
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Hosea 12
Hosea 1:1 Hosea 3:1 Hosea 14:1
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Hosea
Hosea 1:1 Hosea 3:1 Hosea 14:1
Marriage and the covenant relationship
Hosea 1:1–3:5FocusUnfaithfulness, judgment, and restoration
The case against Israel
Hosea 4:1–10:15FocusIdolatry, injustice, and false security
FocusMemory, judgment, and healing
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.