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Hebrews 9:1

KJV

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

Read it in context The former sanctuary and service
Start reading at Hebrews 9:1 (Hebrews 9:1 to Hebrews 9:10). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The description of the tabernacle arrangements explains the limits of the former order and prepares the contrast with Christ.

  1. 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
  2. 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
  3. 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
  4. 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
  5. 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
  6. 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
  7. 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
  8. 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
  9. 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
  10. 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Who

What

When

Where

How

Cited: Hebrews 9:1, Hebrews 9:10, Hebrews 2:17, Hebrews 4:14, Hebrews 10:10, Hebrews 10:38

Who wrote it, and how we know

Uncertain; Pauline authorship is held by many Not known
What Scripture saysThe letter does not name its author.
Early traditionAncient opinion was divided. Some in the East accepted Pauline authorship; Origen concluded that only God knows who wrote it. Tertullian suggested Barnabas.
What is debatedThe author is genuinely unknown. The polished Greek and the manner of citing Scripture differ from Paul's letters. Claiming certainty here overstates the evidence.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Hebrews 9

The text does not name its author. It addresses hearers already acquainted with the faith and with suffering, urging them to hold fast. Its exposition of Christ's priesthood and sacrifice must be read with its repeated warnings against neglect, unbelief, and drawing back.

Hebrews 2:1 Hebrews 3:1 Hebrews 10:32 Hebrews 10:39

The former sanctuary and service
Hebrews 9:1–10 You are here · 9:1

FocusRestricted access and repeated ordinances

Connection to the wholeThe description of the tabernacle arrangements explains the limits of the former order and prepares the contrast with Christ.
interpretation
Christ's priestly entrance
Hebrews 9:11–22

FocusRedemption, conscience, and covenant

Connection to the wholeChrist's offering and entrance are explained in relation to redemption and a cleansed conscience, with blood's place in covenant set out.
interpretation
The once-for-all appearing
Hebrews 9:23–28

FocusSin dealt with and salvation awaited

Connection to the wholeThe chapter closes by contrasting repeated offerings with Christ's one sacrifice and by directing hope toward His appearing to those who look for Him.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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