FocusThe gospel acknowledged
Connection to the wholePaul describes recognition of his ministry and resistance to a demand that would bring Gentile believers into bondage.
interpretation Galatians 2:8
KJV(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
Read it in context
The Jerusalem meeting
Start reading at Galatians 2:1 (Galatians 2:1 to Galatians 2:10).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Paul describes recognition of his ministry and resistance to a demand that would bring Gentile believers into bondage.
- 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
- 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
- 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
- 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
- 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
- 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
- 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
- 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
- 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
- 2:10 Only they would that we should remember the poor; the same which I also was forward to do.
Who
- Who wrote the book? Paul the apostle is the author, with the brethren who are with him included in the greeting. Biblical references: Galatians 1:1; Galatians 1:2. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Galatians 1:1–2:21): Paul addresses the Galatian churches concerning a different gospel and recounts his calling and dealings with the other apostles. stated in the text
- Who was the book written to? The churches of Galatia, including Gentile converts being pressed about circumcision and observance of the law. Whether the destination is northern or southern Galatia remains debated. Biblical references: Galatians 1:2; Galatians 4:8; Galatians 5:2. stated in the text
What
- What is the topic of this reading unit? The Jerusalem meeting. Read Galatians 2:1 through Galatians 2:10 as a connected unit. interpretation
- How does it contribute to the book? Paul describes recognition of his ministry and resistance to a demand that would bring Gentile believers into bondage. interpretation
When
- When are the events or message set? The letter responds to an active dispute affecting the Galatian churches. Its modern dating depends in part on identifying the visit and communities under discussion. book background
Where
- What is the book’s geographic setting? The churches of Galatia are addressed. Jerusalem, Antioch, Arabia, and other places occur in Paul's account; the precise location of writing is not explicitly stated. book background
- Where does the context start? This passage sits in The Jerusalem meeting (Galatians 2:1 to Galatians 2:10). Start reading at Galatians 2:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Paul argues from Christ's giving of Himself, redemption, and the promise to Abraham. He rejects reliance on the law as the basis of justification while calling the readers to walk in the Spirit. See Galatians 1:4, Galatians 3:13, Galatians 3:16, Galatians 5:16. interpretation
- How should this book guide our response? Defend the gospel without using liberty as an occasion for the flesh. Keep the letter's calls to faith working through love and perseverance in doing good alongside its rejection of boasting in the law. interpretation
Cited: Galatians 2:1, Galatians 2:10, Galatians 1:4, Galatians 3:13, Galatians 3:16, Galatians 5:16
Who wrote it, and how we know
Paul the apostle
Named in Scripture
What Scripture saysPaul names himself, and notes writing in his own hand.
Galatians 1:1Galatians 6:11
Early traditionUniform tradition names Paul.
What is debatedThe destination, north or south Galatia, is debated, which affects the date.
Related passages
- he Acts 1:8 Acts 2:14-41 Acts 3:12-26 Acts 4:4 Acts 5:12-16 Acts 8:17
- the same Gal 3:5 Acts 9:15 Acts 13:2-11 Acts 14:3-11 Acts 15:12 Acts 19:11-12,26 Acts 21:19 Acts 22:21
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Galatians 2
Paul addresses the churches of Galatia concerning a departure from the gospel and pressure to take on circumcision and the law as the basis of justification. His defense of grace and faith is joined to baptism into Christ, life in the Spirit, and warnings against the works of the flesh.
Galatians 1:1 Galatians 1:2 Galatians 1:6 Galatians 3:27 Galatians 5:16
The confrontation at Antioch
Galatians 2:11–21FocusConduct consistent with the gospel
Connection to the wholePeter's withdrawal from Gentile fellowship leads Paul to explain why justification and life in Christ cannot be rebuilt on the law as their basis.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Galatians
Paul addresses the churches of Galatia concerning a departure from the gospel and pressure to take on circumcision and the law as the basis of justification. His defense of grace and faith is joined to baptism into Christ, life in the Spirit, and warnings against the works of the flesh.
Galatians 1:1 Galatians 1:2 Galatians 1:6 Galatians 3:27 Galatians 5:16
FocusAuthority, fellowship, and justification
Connection to the wholePaul recounts his calling and encounters with other leaders to defend the gospel against a requirement that would undermine justification through Christ.
interpretation Promise and the law
Galatians 3:1–4:31FocusAbraham, sonship, and freedom
Connection to the wholePaul reasons from Scripture and the readers' experience, explaining the relation of promise, law, and their identity in Christ.
interpretation Freedom lived through the Spirit
Galatians 5:1–6:18FocusLove, holiness, and mutual responsibility
Connection to the wholeThe practical conclusion rejects both a return to bondage and the misuse of liberty, calling for Spirit-led conduct and perseverance in doing good.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.