Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.
Read it in contextPriests to Guard the Offerings
Start reading at Ezra 8:24 (Ezra 8:24 to Ezra 8:31).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Ezra's appointment and journey bring a further group to Jerusalem and prepare his work among the people.
8:24Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,
8:25And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered:
8:26I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;
8:27Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.
8:28And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering unto the LORD God of your fathers.
8:29Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the LORD.
8:30So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.
8:31Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
Study content, not yet reviewed.
Who
Who wrote the book? Ezra the priest and scribe supplies first-person material and is the traditional principal author. The complete book also incorporates earlier documents and third-person narrative. Biblical references: Ezra 7:6; Ezra 7:27; Ezra 8:1. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Ezra 7:1–8:36): Ezra receives authorization from Artaxerxes and leads a company of returning exiles to Jerusalem, with appointed priests and Levites. stated in the text
Who was the book written to? The Jewish community restored from exile, including those rebuilding its worship and ordering its life by the law. Biblical references: Ezra 1:3; Ezra 7:10; Ezra 10:1. book background
What
What is the topic of this reading unit? Priests to Guard the Offerings. Read Ezra 8:24 through Ezra 8:31 as a connected unit. interpretation
How does it contribute to the book? Ezra's appointment and journey bring a further group to Jerusalem and prepare his work among the people. interpretation
When
When are the events or message set? The account is set after exile under Persian rule and distinguishes the returns and activities associated with different kings. book background
Where
What is the book’s geographic setting? The narrative moves from Persian-controlled exile to Jerusalem, with the temple and returning community at its center. book background
Where does the context start?
This passage sits in Priests to Guard the Offerings (Ezra 8:24 to Ezra 8:31).
Start reading at Ezra 8:24. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The restored temple belongs to the history leading into the world of the Gospels. A broader connection to Christ concerns worship and restoration, not an assertion that each returnee or building detail is a direct prediction. See Ezra 6:16, Luke 2:27, John 2:19, John 2:21. interpretation
How should this book guide our response? Join renewed worship with attention to conduct and communal responsibility. Apply the account's marriage-related actions with awareness of the particular covenant problem being addressed. interpretation
Cited: Ezra 8:24, Ezra 8:31, Ezra 6:16, Luke 2:27, John 2:19, John 2:21
Who wrote it, and how we know
EzraNamed in Scripture
What Scripture saysLarge sections are written in the first person by Ezra himself. Ezra 7:27Ezra 8:1Ezra 9:1
Early traditionJewish tradition names Ezra.
What is debatedThe book also contains third-person narrative, which suggests compilation.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezra 8
Prefilled outline, not yet reviewed.
Ezra concerns the return from exile, the rebuilding of the temple, and Ezra's later work. The narrative distinguishes successive Persian reigns; modern calendar dates are historical reconstructions, not dates printed in the verses. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Ezra's appointment and journey bring a further group to Jerusalem and prepare his work among the people.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Ezra's appointment and journey bring a further group to Jerusalem and prepare his work among the people.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezra
Prefilled outline, not yet reviewed.
Ezra concerns the return from exile, the rebuilding of the temple, and Ezra's later work. The narrative distinguishes successive Persian reigns; modern calendar dates are historical reconstructions, not dates printed in the verses.
Connection to the wholeReports of intermarriage lead to Ezra's confession and communal action, which must be read within this covenant and historical setting.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.