And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
Read it in contextOpposition under Xerxes and Artaxerxes
Start reading at Ezra 4:6 (Ezra 4:6 to Ezra 4:16).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The rebuilding proceeds through opposition and renewed authorization until the temple is dedicated and Passover observed.
4:6And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
4:7And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
4:8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
4:9Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
4:10And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
4:11This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
4:12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
4:13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
4:14Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;
4:15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
4:16We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
Study content, not yet reviewed.
Who
Who wrote the book? Ezra the priest and scribe supplies first-person material and is the traditional principal author. The complete book also incorporates earlier documents and third-person narrative. Biblical references: Ezra 7:6; Ezra 7:27; Ezra 8:1. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Ezra 3:1–6:22): Zerubbabel, Jeshua, the returned community, neighboring opponents, prophets, and Persian officials are involved in rebuilding the altar and temple. stated in the text
Who was the book written to? The Jewish community restored from exile, including those rebuilding its worship and ordering its life by the law. Biblical references: Ezra 1:3; Ezra 7:10; Ezra 10:1. book background
What
What is the topic of this reading unit? Opposition under Xerxes and Artaxerxes. Read Ezra 4:6 through Ezra 4:16 as a connected unit. interpretation
How does it contribute to the book? The rebuilding proceeds through opposition and renewed authorization until the temple is dedicated and Passover observed. interpretation
When
When are the events or message set? The account is set after exile under Persian rule and distinguishes the returns and activities associated with different kings. book background
Where
What is the book’s geographic setting? The narrative moves from Persian-controlled exile to Jerusalem, with the temple and returning community at its center. book background
Where does the context start?
This passage sits in Opposition under Xerxes and Artaxerxes (Ezra 4:6 to Ezra 4:16).
Start reading at Ezra 4:6. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The restored temple belongs to the history leading into the world of the Gospels. A broader connection to Christ concerns worship and restoration, not an assertion that each returnee or building detail is a direct prediction. See Ezra 6:16, Luke 2:27, John 2:19, John 2:21. interpretation
How should this book guide our response? Join renewed worship with attention to conduct and communal responsibility. Apply the account's marriage-related actions with awareness of the particular covenant problem being addressed. interpretation
Cited: Ezra 4:6, Ezra 4:16, Ezra 6:16, Luke 2:27, John 2:19, John 2:21
Who wrote it, and how we know
EzraNamed in Scripture
What Scripture saysLarge sections are written in the first person by Ezra himself. Ezra 7:27Ezra 8:1Ezra 9:1
Early traditionJewish tradition names Ezra.
What is debatedThe book also contains third-person narrative, which suggests compilation.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezra 4
Prefilled outline, not yet reviewed.
Ezra concerns the return from exile, the rebuilding of the temple, and Ezra's later work. The narrative distinguishes successive Persian reigns; modern calendar dates are historical reconstructions, not dates printed in the verses. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The rebuilding proceeds through opposition and renewed authorization until the temple is dedicated and Passover observed.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The rebuilding proceeds through opposition and renewed authorization until the temple is dedicated and Passover observed.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezra
Prefilled outline, not yet reviewed.
Ezra concerns the return from exile, the rebuilding of the temple, and Ezra's later work. The narrative distinguishes successive Persian reigns; modern calendar dates are historical reconstructions, not dates printed in the verses.
Connection to the wholeReports of intermarriage lead to Ezra's confession and communal action, which must be read within this covenant and historical setting.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.