Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
Read it in contextCyrus Restores the Holy Vessels
Start reading at Ezra 1:7 (Ezra 1:7 to Ezra 1:11).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. The decree and list of returnees establish the community undertaking the restoration.
1:7Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
1:8Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
1:9And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,
1:10Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.
1:11All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem.
Study content, not yet reviewed.
Who
Who wrote the book? Ezra the priest and scribe supplies first-person material and is the traditional principal author. The complete book also incorporates earlier documents and third-person narrative. Biblical references: Ezra 7:6; Ezra 7:27; Ezra 8:1. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Ezra 1:1–2:70): Cyrus authorizes the return; Judean families, priests, Levites, and other returning groups are identified in the record. stated in the text
Who was the book written to? The Jewish community restored from exile, including those rebuilding its worship and ordering its life by the law. Biblical references: Ezra 1:3; Ezra 7:10; Ezra 10:1. book background
What
What is the topic of this reading unit? Cyrus Restores the Holy Vessels. Read Ezra 1:7 through Ezra 1:11 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. The decree and list of returnees establish the community undertaking the restoration. interpretation
When
When are the events or message set? The account is set after exile under Persian rule and distinguishes the returns and activities associated with different kings. book background
Where
What is the book’s geographic setting? The narrative moves from Persian-controlled exile to Jerusalem, with the temple and returning community at its center. book background
Where does the context start?
This passage sits in Cyrus Restores the Holy Vessels (Ezra 1:7 to Ezra 1:11).
Start reading at Ezra 1:7. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The restored temple belongs to the history leading into the world of the Gospels. A broader connection to Christ concerns worship and restoration, not an assertion that each returnee or building detail is a direct prediction. See Ezra 6:16, Luke 2:27, John 2:19, John 2:21. interpretation
How should this book guide our response? Join renewed worship with attention to conduct and communal responsibility. Apply the account's marriage-related actions with awareness of the particular covenant problem being addressed. interpretation
Cited: Ezra 1:7, Ezra 1:11, Ezra 6:16, Luke 2:27, John 2:19, John 2:21
Who wrote it, and how we know
EzraNamed in Scripture
What Scripture saysLarge sections are written in the first person by Ezra himself. Ezra 7:27Ezra 8:1Ezra 9:1
Early traditionJewish tradition names Ezra.
What is debatedThe book also contains third-person narrative, which suggests compilation.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezra 1
Prefilled outline, not yet reviewed.
Ezra concerns the return from exile, the rebuilding of the temple, and Ezra's later work. The narrative distinguishes successive Persian reigns; modern calendar dates are historical reconstructions, not dates printed in the verses. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The decree and list of returnees establish the community undertaking the restoration.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The decree and list of returnees establish the community undertaking the restoration.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezra
Prefilled outline, not yet reviewed.
Ezra concerns the return from exile, the rebuilding of the temple, and Ezra's later work. The narrative distinguishes successive Persian reigns; modern calendar dates are historical reconstructions, not dates printed in the verses.
Connection to the wholeReports of intermarriage lead to Ezra's confession and communal action, which must be read within this covenant and historical setting.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.