And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
Read it in contextThe Prince’s Offerings
Start reading at Ezekiel 46:1 (Ezekiel 46:1 to Ezekiel 46:18).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. The final vision describes the temple, worship, life-giving waters, and the land. Its interpretation should be distinguished from what the vision itself depicts.
46:1Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
46:2And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
46:3Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
46:4And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
46:5And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.
46:6And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
46:7And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
46:8And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
46:9But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
46:10And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.
46:11And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
46:12Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
46:13Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.
46:14And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.
46:15Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.
46:16Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance.
46:17But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them.
46:18Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
Study content, not yet reviewed.
Who
Who wrote the book? Ezekiel son of Buzi, a priest and prophet among the exiles, is the named prophetic voice and traditional author. Biblical references: Ezekiel 1:1; Ezekiel 1:3. stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Ezekiel 40:1–48:35): Ezekiel is shown a visionary sanctuary, ordered worship, and land arrangements, which he is to declare to the house of Israel. The priestly and tribal groups in the vision are not all physically accompanying him. stated in the text
Who was the book written to? The house of Israel, with Ezekiel speaking especially among the Judean exiles in Babylonia. Some visions concern people in Jerusalem or other nations rather than people physically present with him. Biblical references: Ezekiel 3:11; Ezekiel 8:1; Ezekiel 24:21. stated in the text
What
What is the topic of this reading unit? The Prince’s Offerings. Read Ezekiel 46:1 through Ezekiel 46:18 as a connected unit. interpretation
How does it contribute to the book? This opening unit introduces the chapter’s movement. The final vision describes the temple, worship, life-giving waters, and the land. Its interpretation should be distinguished from what the vision itself depicts. interpretation
When
When are the events or message set? The book repeatedly dates visions by years of captivity. Events pictured in a vision, the time of receiving it, and the time of later fulfillment should be distinguished. book background
Where
What is the book’s geographic setting? Ezekiel is among the exiles by the river Chebar. Visions carry him to other scenes, including Jerusalem; visionary location is not automatically ordinary physical travel. book background
Where does the context start?
This passage sits in The Prince’s Offerings (Ezekiel 46:1 to Ezekiel 46:18).
Start reading at Ezekiel 46:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The shepherd promise can be read alongside Jesus' teaching about the good shepherd. The connection should retain Ezekiel's concern for the scattered flock and the failure of Israel's shepherds. See Ezekiel 34:11, Ezekiel 34:23, John 10:11. interpretation
How should this book guide our response? Take warnings about personal responsibility and corrupt leadership seriously. When interpreting symbolic acts or visions, begin with the explanations supplied within the book. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezekiel 46
Prefilled outline, not yet reviewed.
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The final vision describes the temple, worship, life-giving waters, and the land. Its interpretation should be distinguished from what the vision itself depicts.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The final vision describes the temple, worship, life-giving waters, and the land. Its interpretation should be distinguished from what the vision itself depicts.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezekiel
Prefilled outline, not yet reviewed.
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol.
Connection to the wholeThe final vision describes the temple, worship, life-giving waters, and the land. Its interpretation should be distinguished from what the vision itself depicts.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.