FocusSigns, visions, and covenant unfaithfulness
Connection to the wholeA sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
interpretation Ezekiel 19:12
KJVBut she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
Read it in context
A Lament for the Princes of Israel
Start reading at Ezekiel 19:1 (Ezekiel 19:1 to Ezekiel 19:14).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
- 19:1 Moreover take thou up a lamentation for the princes of Israel,
- 19:2 And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.
- 19:3 And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
- 19:4 The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.
- 19:5 Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.
- 19:6 And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.
- 19:7 And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.
- 19:8 Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.
- 19:9 And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
- 19:10 Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.
- 19:11 And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.
- 19:12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
- 19:13 And now she is planted in the wilderness, in a dry and thirsty ground.
- 19:14 And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
Who
- Who wrote the book? Ezekiel son of Buzi, a priest and prophet among the exiles, is the named prophetic voice and traditional author. Biblical references: Ezekiel 1:1; Ezekiel 1:3. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Ezekiel 12:1–19:14): The house of Israel, its leaders, elders, prophets, and families are addressed through signs, disputes, and parables concerning judgment and responsibility. stated in the text
- Who was the book written to? The house of Israel, with Ezekiel speaking especially among the Judean exiles in Babylonia. Some visions concern people in Jerusalem or other nations rather than people physically present with him. Biblical references: Ezekiel 3:11; Ezekiel 8:1; Ezekiel 24:21. stated in the text
What
- What is the topic of this reading unit? A Lament for the Princes of Israel. Read Ezekiel 19:1 through Ezekiel 19:14 as a connected unit. interpretation
- How does it contribute to the book? A sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster. interpretation
When
- When are the events or message set? The book repeatedly dates visions by years of captivity. Events pictured in a vision, the time of receiving it, and the time of later fulfillment should be distinguished. book background
Where
- What is the book’s geographic setting? Ezekiel is among the exiles by the river Chebar. Visions carry him to other scenes, including Jerusalem; visionary location is not automatically ordinary physical travel. book background
- Where does the context start? This passage sits in A Lament for the Princes of Israel (Ezekiel 19:1 to Ezekiel 19:14). Start reading at Ezekiel 19:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The shepherd promise can be read alongside Jesus' teaching about the good shepherd. The connection should retain Ezekiel's concern for the scattered flock and the failure of Israel's shepherds. See Ezekiel 34:11, Ezekiel 34:23, John 10:11. interpretation
- How should this book guide our response? Take warnings about personal responsibility and corrupt leadership seriously. When interpreting symbolic acts or visions, begin with the explanations supplied within the book. interpretation
Cited: Ezekiel 19:1, Ezekiel 19:14, Ezekiel 34:11, Ezekiel 34:23, John 10:11
Who wrote it, and how we know
Ezekiel the prophet
Named in Scripture
What Scripture saysThe book is written in the first person by Ezekiel the priest.
Ezekiel 1:1Ezekiel 1:3
Early traditionTradition names Ezekiel.
What is debatedSome scholars propose later editing.
Related passages
- she was Ezek 15:6-8 Ps 52:5 Ps 80:12-13,16 Ps 89:40-45 Isa 5:5-6 Jer 31:28
- the east Ezek 17:10 Jer 4:11-12 Hos 13:15
- strong Ezek 19:11 2 Kgs 23:29,34 2 Kgs 24:6,14-16 2 Kgs 25:6-7 Jer 22:10-11,18-19,25-27,30
- the fire Ezek 15:4 Ezek 20:47-48 Deut 32:22 Isa 27:11 Matt 3:10 John 15:6
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ezekiel 19
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ezekiel
Ezekiel locates his ministry among the exiles and dates many visions by years of captivity. Symbolic acts and visions require attention to their stated explanations; a modern identification is not supplied merely by the presence of a symbol.
Ezekiel 1:1 Ezekiel 1:2 Ezekiel 1:3
The vision and commission
Ezekiel 1:1–3:27FocusGlory, the scroll, and responsibility
Connection to the wholeThe opening vision and commission establish Ezekiel's task among the exiles and his responsibility to speak the LORD's words.
interpretation FocusSigns, visions, and covenant unfaithfulness
Connection to the wholeA sustained sequence of signs and messages exposes Jerusalem's sin and announces the coming disaster.
interpretation Oracles against the nations
Ezekiel 25:1–32:32FocusThe surrounding powers judged
Connection to the wholeThe messages address neighboring peoples and powerful kingdoms, showing that judgment is not confined to Jerusalem.
interpretation After the fall: responsibility and restoration
Ezekiel 33:1–39:29FocusShepherding, cleansing, and renewed life
Connection to the wholeThe messages turn toward restoration while preserving individual responsibility and the LORD's judgment against hostile powers.
interpretation The vision of temple and land
Ezekiel 40:1–48:35FocusOrdered worship and the LORD's presence
Connection to the wholeThe final vision describes the temple, worship, life-giving waters, and the land. Its interpretation should be distinguished from what the vision itself depicts.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.