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Exodus 9:8

KJV

And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.

Read it in context The Sixth Plague: Boils
Start reading at Exodus 9:8 (Exodus 9:8 to Exodus 9:12). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The plagues, Passover, departure, and crossing of the sea display the deliverance celebrated in the song that closes this movement.

  1. 9:8 And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.
  2. 9:9 And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.
  3. 9:10 And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.
  4. 9:11 And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.
  5. 9:12 And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.

Who

What

When

Where

How

Cited: Exodus 9:8, Exodus 9:12, 1 Corinthians 5:7, Hebrews 9:11, Hebrews 9:12

Who wrote it, and how we know

Moses (traditional) Named in Scripture
What Scripture saysThe book states that Moses wrote what the LORD commanded. Exodus 17:14Exodus 24:4Exodus 34:27
Early traditionUniform Jewish and Christian tradition names Moses.
What is debatedSource-critical theories propose later editing of the material.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Exodus

Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader.

Exodus 1:1 Exodus 19:3 Exodus 24:4

Oppression and the call of Moses
Exodus 1:1–6:30

FocusDeliverance announced

Connection to the wholeIsrael's bondage and God's commission to Moses establish the need for deliverance and introduce the confrontation with Pharaoh.
interpretation
Deliverance from Egypt
Exodus 7:1–15:21 You are here · 9:8

FocusJudgment, Passover, and the sea

Connection to the wholeThe plagues, Passover, departure, and crossing of the sea display the deliverance celebrated in the song that closes this movement.
interpretation
The journey to Sinai
Exodus 15:22–18:27

FocusProvision and ordering the people

Connection to the wholeWilderness needs, conflict, and the administration of justice prepare Israel for the covenant encounter at Sinai.
interpretation
Covenant at Sinai
Exodus 19:1–24:18

FocusGod's words and Israel's response

Connection to the wholeGod addresses the delivered people, gives covenant commands, and the covenant is confirmed before instructions for the sanctuary begin.
interpretation
Instructions for the tabernacle
Exodus 25:1–31:18

FocusDwelling among the people

Connection to the wholeThe sanctuary, priesthood, and associated work are specified as part of Israel's covenant worship.
interpretation
The golden calf and covenant renewal
Exodus 32:1–34:35

FocusRebellion, intercession, and mercy

Connection to the wholeIsrael's idolatry interrupts the sanctuary instructions. Moses intercedes, and renewed covenant words prepare the people to carry out the work.
interpretation
The tabernacle completed
Exodus 35:1–40:38

FocusObedient work and God's glory

Connection to the wholeThe people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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