And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.
Read it in contextAdditional Priestly Garments
Start reading at Exodus 39:22 (Exodus 39:22 to Exodus 39:31).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
39:22And he made the robe of the ephod of woven work, all of blue.
39:23And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.
39:24And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.
39:25And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;
39:26A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.
39:27And they made coats of fine linen of woven work for Aaron, and for his sons,
39:28And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,
39:29And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.
39:30And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.
39:31And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the traditional author. Exodus explicitly records him writing covenant words and other material; that supports his central role without identifying every stage in the book's final compilation. Biblical references: Exodus 17:14; Exodus 24:4; Exodus 34:27. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Exodus 35:1–40:38): Moses instructs the Israelite congregation, and willing contributors and skilled workers prepare the sanctuary. Bezalel, Aholiab, Aaron, and Aaron's sons have named roles in its construction and service. stated in the text
Who was the book written to? The Israelites delivered from Egypt, and succeeding generations of Israel who were to remember the deliverance and keep the covenant. Biblical references: Exodus 12:24; Exodus 12:26; Exodus 24:7. stated in the text
What
What is the topic of this reading unit? Additional Priestly Garments. Read Exodus 39:22 through Exodus 39:31 as a connected unit. interpretation
How does it contribute to the book? The people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it. interpretation
When
When are the events or message set? Events follow Israel's growth in Egypt and continue through the exodus, arrival at Sinai, and erection of the tabernacle. Exodus 40:17 dates the erection within that journey. book background
Where
What is the book’s geographic setting? The book moves from Egypt, through the sea and wilderness, to Sinai. Do not confuse the place of a narrated event with the place where the final book was written. book background
Where does the context start?
This passage sits in Additional Priestly Garments (Exodus 39:22 to Exodus 39:31).
Start reading at Exodus 39:22. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Paul explicitly calls Christ our Passover. Hebrews compares sanctuary worship with Christ's work. These later connections should be cited rather than treating every tabernacle detail as a self-explanatory symbol. See 1 Corinthians 5:7, Hebrews 9:11, Hebrews 9:12. interpretation
How should this book guide our response? Respond to deliverance with worship and obedience. When applying a covenant command, identify whom it addresses and its purpose before deciding how it relates to life under the new covenant. interpretation
Early traditionUniform Jewish and Christian tradition names Moses.
What is debatedSource-critical theories propose later editing of the material.
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Exodus 39
Prefilled outline, not yet reviewed.
Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
Connection to the wholeThe people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
Connection to the wholeThe people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Exodus
Prefilled outline, not yet reviewed.
Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader.
Connection to the wholeThe plagues, Passover, departure, and crossing of the sea display the deliverance celebrated in the song that closes this movement.
Connection to the wholeGod addresses the delivered people, gives covenant commands, and the covenant is confirmed before instructions for the sanctuary begin.
Connection to the wholeIsrael's idolatry interrupts the sanctuary instructions. Moses intercedes, and renewed covenant words prepare the people to carry out the work.
Connection to the wholeThe people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.