And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.
Read it in contextAn Inventory of Materials
Start reading at Exodus 38:21 (Exodus 38:21 to Exodus 38:31).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. The people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
38:21This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.
38:22And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.
38:23And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.
38:24All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.
38:25And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:
38:26A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
38:27And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.
38:28And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.
38:29And the brass of the offering was seventy talents, and two thousand and four hundred shekels.
38:30And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar,
38:31And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the traditional author. Exodus explicitly records him writing covenant words and other material; that supports his central role without identifying every stage in the book's final compilation. Biblical references: Exodus 17:14; Exodus 24:4; Exodus 34:27. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Exodus 35:1–40:38): Moses instructs the Israelite congregation, and willing contributors and skilled workers prepare the sanctuary. Bezalel, Aholiab, Aaron, and Aaron's sons have named roles in its construction and service. stated in the text
Who was the book written to? The Israelites delivered from Egypt, and succeeding generations of Israel who were to remember the deliverance and keep the covenant. Biblical references: Exodus 12:24; Exodus 12:26; Exodus 24:7. stated in the text
What
What is the topic of this reading unit? An Inventory of Materials. Read Exodus 38:21 through Exodus 38:31 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. The people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it. interpretation
When
When are the events or message set? Events follow Israel's growth in Egypt and continue through the exodus, arrival at Sinai, and erection of the tabernacle. Exodus 40:17 dates the erection within that journey. book background
Where
What is the book’s geographic setting? The book moves from Egypt, through the sea and wilderness, to Sinai. Do not confuse the place of a narrated event with the place where the final book was written. book background
Where does the context start?
This passage sits in An Inventory of Materials (Exodus 38:21 to Exodus 38:31).
Start reading at Exodus 38:21. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Paul explicitly calls Christ our Passover. Hebrews compares sanctuary worship with Christ's work. These later connections should be cited rather than treating every tabernacle detail as a self-explanatory symbol. See 1 Corinthians 5:7, Hebrews 9:11, Hebrews 9:12. interpretation
How should this book guide our response? Respond to deliverance with worship and obedience. When applying a covenant command, identify whom it addresses and its purpose before deciding how it relates to life under the new covenant. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Exodus 38
Prefilled outline, not yet reviewed.
Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
Connection to the wholeThe people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
Connection to the wholeThe people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Exodus
Prefilled outline, not yet reviewed.
Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader.
Connection to the wholeThe plagues, Passover, departure, and crossing of the sea display the deliverance celebrated in the song that closes this movement.
Connection to the wholeGod addresses the delivered people, gives covenant commands, and the covenant is confirmed before instructions for the sanctuary begin.
Connection to the wholeIsrael's idolatry interrupts the sanctuary instructions. Moses intercedes, and renewed covenant words prepare the people to carry out the work.
Connection to the wholeThe people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.