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Exodus 20:22

KJV

And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

Read it in context Idolatry Forbidden
Start reading at Exodus 20:22 (Exodus 20:22 to Exodus 20:26). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

This unit closes the chapter’s selected reading divisions. God addresses the delivered people, gives covenant commands, and the covenant is confirmed before instructions for the sanctuary begin.

  1. 20:22 And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
  2. 20:23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
  3. 20:24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
  4. 20:25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
  5. 20:26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

Who

What

When

Where

How

Cited: Exodus 20:22, Exodus 20:26, 1 Corinthians 5:7, Hebrews 9:11, Hebrews 9:12

Who wrote it, and how we know

Moses (traditional) Named in Scripture
What Scripture saysThe book states that Moses wrote what the LORD commanded. Exodus 17:14Exodus 24:4Exodus 34:27
Early traditionUniform Jewish and Christian tradition names Moses.
What is debatedSource-critical theories propose later editing of the material.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Exodus

Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader.

Exodus 1:1 Exodus 19:3 Exodus 24:4

Oppression and the call of Moses
Exodus 1:1–6:30

FocusDeliverance announced

Connection to the wholeIsrael's bondage and God's commission to Moses establish the need for deliverance and introduce the confrontation with Pharaoh.
interpretation
Deliverance from Egypt
Exodus 7:1–15:21

FocusJudgment, Passover, and the sea

Connection to the wholeThe plagues, Passover, departure, and crossing of the sea display the deliverance celebrated in the song that closes this movement.
interpretation
The journey to Sinai
Exodus 15:22–18:27

FocusProvision and ordering the people

Connection to the wholeWilderness needs, conflict, and the administration of justice prepare Israel for the covenant encounter at Sinai.
interpretation
Covenant at Sinai
Exodus 19:1–24:18 You are here · 20:22

FocusGod's words and Israel's response

Connection to the wholeGod addresses the delivered people, gives covenant commands, and the covenant is confirmed before instructions for the sanctuary begin.
interpretation
Instructions for the tabernacle
Exodus 25:1–31:18

FocusDwelling among the people

Connection to the wholeThe sanctuary, priesthood, and associated work are specified as part of Israel's covenant worship.
interpretation
The golden calf and covenant renewal
Exodus 32:1–34:35

FocusRebellion, intercession, and mercy

Connection to the wholeIsrael's idolatry interrupts the sanctuary instructions. Moses intercedes, and renewed covenant words prepare the people to carry out the work.
interpretation
The tabernacle completed
Exodus 35:1–40:38

FocusObedient work and God's glory

Connection to the wholeThe people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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