And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
Read it in contextThe Rejection and Flight of Moses
Start reading at Exodus 2:11 (Exodus 2:11 to Exodus 2:22).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Israel's bondage and God's commission to Moses establish the need for deliverance and introduce the confrontation with Pharaoh.
2:11And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.
2:12And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
2:13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
2:14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
2:15Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
2:16Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.
2:17And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.
2:18And when they came to Reuel their father, he said, How is it that ye are come so soon to day?
2:19And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.
2:20And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
2:21And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
2:22And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the traditional author. Exodus explicitly records him writing covenant words and other material; that supports his central role without identifying every stage in the book's final compilation. Biblical references: Exodus 17:14; Exodus 24:4; Exodus 34:27. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Exodus 2:1–2:25): Moses, his mother and sister, Pharaoh's daughter, and later Reuel's family in Midian are involved in Moses' early life and flight. stated in the text
Who was the book written to? The Israelites delivered from Egypt, and succeeding generations of Israel who were to remember the deliverance and keep the covenant. Biblical references: Exodus 12:24; Exodus 12:26; Exodus 24:7. stated in the text
What
What is the topic of this reading unit? The Rejection and Flight of Moses. Read Exodus 2:11 through Exodus 2:22 as a connected unit. interpretation
How does it contribute to the book? Israel's bondage and God's commission to Moses establish the need for deliverance and introduce the confrontation with Pharaoh. interpretation
When
When are the events or message set? Events follow Israel's growth in Egypt and continue through the exodus, arrival at Sinai, and erection of the tabernacle. Exodus 40:17 dates the erection within that journey. book background
Where
What is the book’s geographic setting? The book moves from Egypt, through the sea and wilderness, to Sinai. Do not confuse the place of a narrated event with the place where the final book was written. book background
Where does the context start?
This passage sits in The Rejection and Flight of Moses (Exodus 2:11 to Exodus 2:22).
Start reading at Exodus 2:11. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Paul explicitly calls Christ our Passover. Hebrews compares sanctuary worship with Christ's work. These later connections should be cited rather than treating every tabernacle detail as a self-explanatory symbol. See 1 Corinthians 5:7, Hebrews 9:11, Hebrews 9:12. interpretation
How should this book guide our response? Respond to deliverance with worship and obedience. When applying a covenant command, identify whom it addresses and its purpose before deciding how it relates to life under the new covenant. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Exodus 2
Prefilled outline, not yet reviewed.
Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Israel's bondage and God's commission to Moses establish the need for deliverance and introduce the confrontation with Pharaoh.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Israel's bondage and God's commission to Moses establish the need for deliverance and introduce the confrontation with Pharaoh.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Exodus
Prefilled outline, not yet reviewed.
Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader.
Connection to the wholeThe plagues, Passover, departure, and crossing of the sea display the deliverance celebrated in the song that closes this movement.
Connection to the wholeGod addresses the delivered people, gives covenant commands, and the covenant is confirmed before instructions for the sanctuary begin.
Connection to the wholeIsrael's idolatry interrupts the sanctuary instructions. Moses intercedes, and renewed covenant words prepare the people to carry out the work.
Connection to the wholeThe people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.