Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face.
Read it in contextThe Hanging of Haman
Start reading at Esther 7:7 (Esther 7:7 to Esther 7:10).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. Esther's petitions and the king's remembrance of Mordecai reverse the positions of Mordecai and Haman.
7:7And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
7:8Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face.
7:9And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
7:10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.
Study content, not yet reviewed.
Who
Who wrote the book? The final author is unknown. Mordecai is a traditional proposal and wrote letters establishing Purim, but that does not prove he composed the whole book. Biblical references: Esther 9:20; Esther 9:29. book background
Who was present or being addressed in this passage? In the surrounding chapter context (Esther 5:1–7:10): Esther, the king, Haman, Mordecai, and the royal servants are involved in the banquets, Mordecai's honor, and Haman's exposure. stated in the text
Who was the book written to? Jewish communities in the Persian Empire and their descendants, especially those commemorating their deliverance at Purim. Biblical references: Esther 9:20; Esther 9:28. stated in the text
What
What is the topic of this reading unit? The Hanging of Haman. Read Esther 7:7 through Esther 7:10 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. Esther's petitions and the king's remembrance of Mordecai reverse the positions of Mordecai and Haman. interpretation
When
When are the events or message set? The narrative dates events by the reign of Ahasuerus, including the threatened destruction and the days later commemorated as Purim. book background
Where
What is the book’s geographic setting? Shushan's palace and the Persian provinces form the setting; court scenes and provincial events should be distinguished. book background
Where does the context start?
This passage sits in The Hanging of Haman (Esther 7:7 to Esther 7:10).
Start reading at Esther 7:7. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The preservation of the Jewish people belongs to the wider history in which the New Testament places Jesus' birth. The book itself does not name Jesus, and detailed typological identifications require argument. See Esther 9:1, Matthew 1:1, Matthew 1:17. interpretation
How should this book guide our response? Consider courage, timely advocacy, and responsibility toward endangered neighbors. A reading of providence is an interpretation of the story's arrangement, rather than an explicit mention of God's name in its verses. interpretation
Cited: Esther 7:7, Esther 7:10, Esther 9:1, Matthew 1:1, Matthew 1:17
Who wrote it, and how we know
Uncertain; traditionally MordecaiFrom early tradition
What Scripture saysThe book does not name its author. It records that Mordecai wrote these things. Esther 9:20
Early traditionJewish tradition has suggested Mordecai.
What is debatedAuthorship is genuinely unknown. The book never names God directly.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Esther 7
Prefilled outline, not yet reviewed.
Esther is set in the Persian court and provinces during Ahasuerus' reign. The text does not name its author. God's name is not explicitly used in the Hebrew-book narrative as represented here in the KJV; claims about providence are interpretive conclusions from the story. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Esther's petitions and the king's remembrance of Mordecai reverse the positions of Mordecai and Haman.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Esther's petitions and the king's remembrance of Mordecai reverse the positions of Mordecai and Haman.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Esther
Prefilled outline, not yet reviewed.
Esther is set in the Persian court and provinces during Ahasuerus' reign. The text does not name its author. God's name is not explicitly used in the Hebrew-book narrative as represented here in the KJV; claims about providence are interpretive conclusions from the story.