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Ecclesiastes 1:10

KJV

Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

Read it in context Everything Is Futile
Start reading at Ecclesiastes 1:1 (Ecclesiastes 1:1 to Ecclesiastes 1:11). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

This opening unit introduces the chapter’s movement. The opening question is tested through experience and reflection, exposing the limits of gain that can be secured under the sun.

  1. 1:1 The words of the Preacher, the son of David, king in Jerusalem.
  2. 1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
  3. 1:3 What profit hath a man of all his labour which he taketh under the sun?
  4. 1:4 One generation passeth away, and another generation cometh: but the earth abideth for ever.
  5. 1:5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
  6. 1:6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
  7. 1:7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
  8. 1:8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
  9. 1:9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
  10. 1:10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
  11. 1:11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

Who

What

When

Where

How

Cited: Ecclesiastes 1:1, Ecclesiastes 1:11, Ecclesiastes 1:12, Ecclesiastes 12:14, Acts 17:31

Who wrote it, and how we know

Solomon (traditional) From early tradition
What Scripture saysThe book identifies its speaker as the Preacher, son of David, king in Jerusalem. Ecclesiastes 1:1Ecclesiastes 1:12
Early traditionTradition identifies the Preacher as Solomon.
What is debatedThe name Solomon never appears. Some scholars date the language later, though this is debated.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Ecclesiastes

Ecclesiastes identifies its speaker as the Preacher, son of David, king in Jerusalem, without giving the personal name Solomon in its opening. Read observations about life under the sun within the book's questioning movement and final conclusion.

Ecclesiastes 1:1 Ecclesiastes 1:12 Ecclesiastes 12:13

The search for lasting gain
Ecclesiastes 1:1–2:26 You are here · 1:10

FocusWisdom, pleasure, work, and mortality

Connection to the wholeThe opening question is tested through experience and reflection, exposing the limits of gain that can be secured under the sun.
interpretation
Time, injustice, and the limits of possession
Ecclesiastes 3:1–6:12

FocusHuman life beyond human control

Connection to the wholeThe reflections examine work, community, oppression, worship, and wealth while repeatedly confronting mortality and limited knowledge.
interpretation
Wisdom amid uncertainty
Ecclesiastes 7:1–11:6

FocusMeasured conduct and unknown outcomes

Connection to the wholeThe sayings explore what wisdom can and cannot accomplish and call for responsible action without pretending to control every result.
interpretation
Remember the Creator and hear the conclusion
Ecclesiastes 11:7–12:14

FocusYouth, aging, and accountability

Connection to the wholeThe closing appeal and conclusion direct the reader toward remembering the Creator, fearing God, keeping His commandments, and facing judgment.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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