And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
Read it in contextCurses Pronounced from Ebal
Start reading at Deuteronomy 27:11 (Deuteronomy 27:11 to Deuteronomy 27:26).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. The speeches set out covenant consequences and call Israel to choose life through love and obedience rather than presume upon privilege.
27:11And Moses charged the people the same day, saying,
27:12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
27:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
27:14And the Levites shall speak, and say unto all the men of Israel with a loud voice,
27:15Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
27:16Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
27:17Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen.
27:18Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
27:19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
27:20Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.
27:21Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
27:22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
27:23Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
27:24Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
27:25Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
27:26Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the principal speaker and is expressly credited with writing the law. The account of his death was supplied by a later hand; identifying that final writer as Joshua is traditional, not certain. Biblical references: Deuteronomy 31:9; Deuteronomy 31:24; Deuteronomy 34:5. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Deuteronomy 27:1–30:20): Moses addresses the assembled covenant community, including leaders, women, children, and resident strangers, concerning the covenant, its consequences, and the call to choose life. stated in the text
Who was the book written to? Israel assembled in Moab before entering Canaan, and their children and later generations who were to hear the law read. Biblical references: Deuteronomy 1:1; Deuteronomy 29:10; Deuteronomy 31:12. stated in the text
What
What is the topic of this reading unit? Curses Pronounced from Ebal. Read Deuteronomy 27:11 through Deuteronomy 27:26 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. The speeches set out covenant consequences and call Israel to choose life through love and obedience rather than presume upon privilege. interpretation
When
When are the events or message set? Moses speaks at the end of the wilderness period, before Israel crosses the Jordan. Deuteronomy 1:3 identifies the fortieth year and gives a month and day. book background
Where
What is the book’s geographic setting? The speeches are set in Moab east of the Jordan, recalling earlier places and anticipating life in Canaan. book background
Where does the context start?
This passage sits in Curses Pronounced from Ebal (Deuteronomy 27:11 to Deuteronomy 27:26).
Start reading at Deuteronomy 27:11. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Acts applies Moses' promise of a prophet to Jesus, and Jesus uses Deuteronomy in His answers during temptation. These are explicit New Testament connections to the book. See Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7. interpretation
How should this book guide our response? Remember what God has done and join hearing with obedience. Preserve the covenant audience and conditions when applying promises about land, blessing, judgment, and return. interpretation
Cited: Deuteronomy 27:11, Deuteronomy 27:26, Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7
Early traditionJewish tradition (Baba Bathra 14b) and the early church name Moses.
What is debatedChapter 34 records the death of Moses, so even conservative scholars hold that a later hand, often identified as Joshua, added the closing account. Critical scholars date the book much later, to the seventh century B.C.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Deuteronomy 27
Prefilled outline, not yet reviewed.
Moses addresses Israel in Moab before the people cross the Jordan. The speeches recall the wilderness, expound covenant obligations, and confront the next generation with choices and consequences. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The speeches set out covenant consequences and call Israel to choose life through love and obedience rather than presume upon privilege.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The speeches set out covenant consequences and call Israel to choose life through love and obedience rather than presume upon privilege.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Deuteronomy
Prefilled outline, not yet reviewed.
Moses addresses Israel in Moab before the people cross the Jordan. The speeches recall the wilderness, expound covenant obligations, and confront the next generation with choices and consequences.
Connection to the wholeThe covenant commands and appeals join exclusive devotion to the LORD with hearing, remembering, teaching, and obeying His words.
Connection to the wholeDetailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
Connection to the wholeThe speeches set out covenant consequences and call Israel to choose life through love and obedience rather than presume upon privilege.