Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
Read it in contextAdditional Laws
Start reading at Deuteronomy 24:6 (Deuteronomy 24:6 to Deuteronomy 24:22).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. Detailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
24:6No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.
24:7If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
24:8Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
24:9Remember what the LORD thy God did unto Miriam by the way, after that ye were come forth out of Egypt.
24:10When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
24:11Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
24:12And if the man be poor, thou shalt not sleep with his pledge:
24:13In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.
24:14Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
24:15At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
24:16The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
24:17Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:
24:18But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
24:19When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.
24:20When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
24:21When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.
24:22And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the principal speaker and is expressly credited with writing the law. The account of his death was supplied by a later hand; identifying that final writer as Joshua is traditional, not certain. Biblical references: Deuteronomy 31:9; Deuteronomy 31:24; Deuteronomy 34:5. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Deuteronomy 12:1–26:19): Moses instructs Israel concerning life in the land. Priests, judges, rulers, households, and other groups are addressed within particular laws as members of that covenant community. stated in the text
Who was the book written to? Israel assembled in Moab before entering Canaan, and their children and later generations who were to hear the law read. Biblical references: Deuteronomy 1:1; Deuteronomy 29:10; Deuteronomy 31:12. stated in the text
What
What is the topic of this reading unit? Additional Laws. Read Deuteronomy 24:6 through Deuteronomy 24:22 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. Detailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people. interpretation
When
When are the events or message set? Moses speaks at the end of the wilderness period, before Israel crosses the Jordan. Deuteronomy 1:3 identifies the fortieth year and gives a month and day. book background
Where
What is the book’s geographic setting? The speeches are set in Moab east of the Jordan, recalling earlier places and anticipating life in Canaan. book background
Where does the context start?
This passage sits in Additional Laws (Deuteronomy 24:6 to Deuteronomy 24:22).
Start reading at Deuteronomy 24:6. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Acts applies Moses' promise of a prophet to Jesus, and Jesus uses Deuteronomy in His answers during temptation. These are explicit New Testament connections to the book. See Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7. interpretation
How should this book guide our response? Remember what God has done and join hearing with obedience. Preserve the covenant audience and conditions when applying promises about land, blessing, judgment, and return. interpretation
Cited: Deuteronomy 24:6, Deuteronomy 24:22, Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7
Early traditionJewish tradition (Baba Bathra 14b) and the early church name Moses.
What is debatedChapter 34 records the death of Moses, so even conservative scholars hold that a later hand, often identified as Joshua, added the closing account. Critical scholars date the book much later, to the seventh century B.C.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Deuteronomy 24
Prefilled outline, not yet reviewed.
Moses addresses Israel in Moab before the people cross the Jordan. The speeches recall the wilderness, expound covenant obligations, and confront the next generation with choices and consequences. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Detailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Detailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Deuteronomy
Prefilled outline, not yet reviewed.
Moses addresses Israel in Moab before the people cross the Jordan. The speeches recall the wilderness, expound covenant obligations, and confront the next generation with choices and consequences.
Connection to the wholeThe covenant commands and appeals join exclusive devotion to the LORD with hearing, remembering, teaching, and obeying His words.
Connection to the wholeDetailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
Connection to the wholeThe speeches set out covenant consequences and call Israel to choose life through love and obedience rather than presume upon privilege.