FocusConfrontation and obedience
Connection to the wholeSaul is stopped on the road, receives direction through Ananias, regains sight, and is baptized, transforming his relationship to the people he pursued.
interpretation Acts 9:2
KJVAnd desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Read it in context
Saul encounters Jesus
Start reading at Acts 9:1 (Acts 9:1 to Acts 9:19).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Saul is stopped on the road, receives direction through Ananias, regains sight, and is baptized, transforming his relationship to the people he pursued.
- 9:1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
- 9:2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
- 9:3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
- 9:4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
- 9:5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
- 9:6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
- 9:7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
- 9:8 And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
- 9:9 And he was three days without sight, and neither did eat nor drink.
- 9:10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
- 9:11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
- 9:12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
- 9:13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
- 9:14 And here he hath authority from the chief priests to bind all that call on thy name.
- 9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
- 9:16 For I will shew him how great things he must suffer for my name's sake.
- 9:17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
- 9:18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
- 9:19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
Who
- Who wrote the book? Luke, the physician and companion of Paul, is the traditional author of Acts and the Gospel of Luke. Biblical references: Acts 1:1; Luke 1:3; Colossians 4:14. Historical source: Anchor Bible Dictionary, Luke–Acts. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Acts 9:1–9:43): Saul encounters Jesus on the Damascus road and receives Ananias; disciples in Damascus and Jerusalem respond to his conversion. Peter later ministers to Aeneas and Tabitha's community. stated in the text
- Who was the book written to? Theophilus, the same named recipient as Luke's Gospel, with the account also serving the wider Christian readership. Biblical references: Acts 1:1; Luke 1:3. stated in the text
What
- What is the topic of this reading unit? Saul encounters Jesus. Read Acts 9:1 through Acts 9:19 as a connected unit. interpretation
- How does it contribute to the book? Saul is stopped on the road, receives direction through Ananias, regains sight, and is baptized, transforming his relationship to the people he pursued. interpretation
When
- When are the events or message set? Acts begins after Jesus' resurrection and follows the witness through Pentecost, expansion among peoples, and Paul's arrival in Rome. It does not give a final publication date. book background
Where
- What is the book’s geographic setting? The movement extends from Jerusalem through Judea and Samaria toward wider regions and Rome, as announced in Acts 1:8. book background
- Where does the context start? This passage sits in Saul encounters Jesus (Acts 9:1 to Acts 9:19). Start reading at Acts 9:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The risen Jesus commissions the witnesses, and their preaching centers on Him. The accounts include repentance, baptism in Jesus' name, and reception of the Holy Ghost; keep the details and order stated for each event. See Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6. interpretation
- How should this book guide our response? Compare conversion accounts carefully, preserving what each one actually narrates. Do not invent an omitted detail or flatten every episode into an identical sequence. interpretation
Cited: Acts 9:1, Acts 9:19, Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6
Who wrote it, and how we know
Luke
Named in Scripture
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts.
Acts 1:1Acts 16:10
Early traditionEarly testimony names Luke.
What is debatedThe name is not in the text.
Other accounts of this event
Saul's encounter on the Damascus road
Later retelling included
Acts later records Paul's own retellings. Compare their wording and audiences; do not erase differences in the reported details.
Related passages
- desired Acts 9:14 Acts 7:19 Esth 3:8-13 Ps 82:2-4
- the synagogues Acts 6:9 Acts 13:14-15 Acts 28:17-21
- of this way Acts 19:9,23 Acts 28:22
Cross references from CrossReferences-org (CC BY 4.0).
Time covered by Acts
About 30 years
- AD 30 or 33Approximate beginning · Acts 1
The risen Jesus instructs His apostles
Acts begins after Jesus’ resurrection and describes His ascension. - About AD 62Approximate ending · Acts 28
Paul teaches while confined in Rome
The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.
Macro-Structure
See how this passage fits the chapter and the book.
Acts 9
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
Saul's new witness
Acts 9:20–31FocusPreaching and reception
Connection to the wholeSaul's preaching brings danger and suspicion, while the account shows his reception among disciples and the churches' continued growth.
interpretation Peter in Lydda and Joppa
Acts 9:32–43FocusHealing and restored life
Connection to the wholeThe healings associated with Aeneas and Tabitha spread belief and place Peter in Joppa before the encounter with Cornelius.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Acts
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
The promised power and the Jerusalem church
Acts 1:1–2:47FocusWitness begins
Connection to the wholeJesus' promise, the coming of the Holy Ghost, Peter's preaching, and the hearers' response establish the beginning of the church's witness.
interpretation Witness and opposition in Jerusalem
Acts 3:1–7:60FocusBoldness, order, and rejection
Connection to the wholePublic testimony and growth are accompanied by internal needs and increasing opposition, culminating in Stephen's death.
interpretation FocusSamaria, Saul, and Gentile hearers
Connection to the wholePersecution scatters believers; new fields open, Saul is called, and the reception of Gentiles becomes a matter publicly explained to the church.
interpretation Mission and the Gentile question
Acts 13:1–15:35FocusChurches established and the council
Connection to the wholeThe first missionary journey and the Jerusalem deliberation address the place of Gentile believers without making circumcision the entrance requirement.
interpretation Further journeys and growing churches
Acts 15:36–21:16FocusStrengthening and expanding witness
Connection to the wholePaul and his companions travel through new regions and revisit churches, moving toward the journey to Jerusalem despite coming danger.
interpretation Arrest, hearings, and Rome
Acts 21:17–28:31FocusTestimony through imprisonment
Connection to the wholePaul's custody becomes a setting for witness before authorities and brings him to Rome, where the account closes with continued proclamation.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.