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Acts 20:1

KJV

And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.

Read it in context Travel and the gathering at Troas
Start reading at Acts 20:1 (Acts 20:1 to Acts 20:12). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Visits to disciples lead to the Troas gathering, where Eutychus' restoration accompanies the extended meeting before Paul's departure.

  1. 20:1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
  2. 20:2 And when he had gone over those parts, and had given them much exhortation, he came into Greece,
  3. 20:3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
  4. 20:4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
  5. 20:5 These going before tarried for us at Troas.
  6. 20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
  7. 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
  8. 20:8 And there were many lights in the upper chamber, where they were gathered together.
  9. 20:9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
  10. 20:10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
  11. 20:11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
  12. 20:12 And they brought the young man alive, and were not a little comforted.

Who

What

When

Where

How

Cited: Acts 20:1, Acts 20:12, Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6

Who wrote it, and how we know

Luke Named in Scripture
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts. Acts 1:1Acts 16:10
Early traditionEarly testimony names Luke.
What is debatedThe name is not in the text.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Time stated in this passage

3 months, then 2 years
Stated in Scripture

Two periods of teaching in Ephesus

Acts 19:8 gives three months in the synagogue; Acts 19:9–10 gives two years of teaching in Tyrannus’s school. Paul’s later recollection of three years in Acts 20:31 overlaps this ministry rather than adding another three-year stay.
View passage notes and sources
The text supplies these periods but does not assign AD years. The full Ephesian ministry and its individual phases should be distinguished.

Time covered by Acts

About 30 years
  1. AD 30 or 33Approximate beginning · Acts 1

    The risen Jesus instructs His apostles

    Acts begins after Jesus’ resurrection and describes His ascension.
  2. About AD 62Approximate ending · Acts 28

    Paul teaches while confined in Rome

    The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.

Macro-Structure

See how this passage fits the chapter and the book.

Acts

Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.

Acts 1:1 Acts 1:8

The promised power and the Jerusalem church
Acts 1:1–2:47

FocusWitness begins

Connection to the wholeJesus' promise, the coming of the Holy Ghost, Peter's preaching, and the hearers' response establish the beginning of the church's witness.
interpretation
Witness and opposition in Jerusalem
Acts 3:1–7:60

FocusBoldness, order, and rejection

Connection to the wholePublic testimony and growth are accompanied by internal needs and increasing opposition, culminating in Stephen's death.
interpretation
The witness moves outward
Acts 8:1–12:25

FocusSamaria, Saul, and Gentile hearers

Connection to the wholePersecution scatters believers; new fields open, Saul is called, and the reception of Gentiles becomes a matter publicly explained to the church.
interpretation
Mission and the Gentile question
Acts 13:1–15:35

FocusChurches established and the council

Connection to the wholeThe first missionary journey and the Jerusalem deliberation address the place of Gentile believers without making circumcision the entrance requirement.
interpretation
Further journeys and growing churches
Acts 15:36–21:16 You are here · 20:1

FocusStrengthening and expanding witness

Connection to the wholePaul and his companions travel through new regions and revisit churches, moving toward the journey to Jerusalem despite coming danger.
interpretation
Arrest, hearings, and Rome
Acts 21:17–28:31

FocusTestimony through imprisonment

Connection to the wholePaul's custody becomes a setting for witness before authorities and brings him to Rome, where the account closes with continued proclamation.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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